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| Swami Sri Yukteswar Giri (1855-1936). |
REASON AND PURPOSE OF THIS STUDY
The successful impact of exposed pipe article last month in this blog, entitled "Findings of Swami Sri Yukteswar Giri on Astrology" ,
has motivated me and provided the impetus to share this time I started work done in During the year 2005 as it marked the 150th anniversary of his birth. Prior to that time I tried to get your full birth data by any means but unfortunately I could get your birth time.
Given the fact that all sources, certainly qualified, with whom I contacted since then unaware of this fundamental fact, I have come to the conclusion that the time of birth, most likely, may have been deliberately hidden. In response, the main purpose of the work has been to try to reach a Rasi Chakra
(wheel of signs = chart) possible and probable, under the outstanding personal characteristics and some important events that had experience both in their worldly life and in the stage of spiritual consecration.
On what is no doubt that this being so singular, whose name was Priyanath Karar profane, born a May 10, 1855, in the frown of a middle class family in the town of Serampore, 15 km north Calcutta, in Bengal, India (88E20 ', 20N45'), the son of Kshetranath Karar and Kadambini. These data are provided only in "Autobiography of a Yogi", by Paramahansa Yogananda his beloved disciple, but Swami Satyananda Giri confirms in writing the biography of his master. Also, both realize that their jñanagurudev left this plane consciously mahasamadhi by the March 9, 1936, about 19hs, at the age of 80.87 years.
On what is no doubt that this being so singular, whose name was Priyanath Karar profane, born a May 10, 1855, in the frown of a middle class family in the town of Serampore, 15 km north Calcutta, in Bengal, India (88E20 ', 20N45'), the son of Kshetranath Karar and Kadambini. These data are provided only in "Autobiography of a Yogi", by Paramahansa Yogananda his beloved disciple, but Swami Satyananda Giri confirms in writing the biography of his master. Also, both realize that their jñanagurudev left this plane consciously mahasamadhi by the March 9, 1936, about 19hs, at the age of 80.87 years.
SIGNIFICANT EVENTS OF ITS EXISTENCE
I n
his biography informs us that Priyanath Kshetranath lost his father when he was a child, looking for it during his adolescence in the obligation to assume important responsibilities in the management of family properties. From
childhood he was an outstanding student, passed the entrance examinations to the Christian Missionary School of Serampore, where to make contact with the Bible would awaken interest in the figure of Christ Jesus. General
medicine, and physiology in particular, were passionate about matters that the reasons for attending medical school in Calcutta. After graduating Priyanath married and had a daughter. His wife died a few years after getting married, why stop living with her daughter to join the monastic order of the Swamis.
At 29 years, in 1884, Priyanath made contact with Benares Lahiri Mahasaya, who was adopted as personnel guru, starting the path of kriya yoga under his tutelage in the field Giri, one of ten branches of the ancient order of monks Swamis .
Priyanath spent several years with his teacher and, after he stopped living with him, visiting him regularly followed in the holy Varanasi. From then on be known as Yukteswar (means "united to Ishwara," one of the names of God).
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| Swami Sri Yukteswar Giri in his youth. |
In 1894 while attending the Kumbha Mela in Allahabad, a festival to be held every twelve years where yogis gather from all over India, met his guru Mahavatar Babaji param-teacher of his teacher. Seeing the interest in the Bible Yukteswar, Babaji suggested he write a book summarizing more harmoniously the spiritual principles relevant legacies in the Bible with the philosophy behind yoga conceptually. At that meeting, Babaji went several times to him with the title of Swami Yukteswar understood this as a tribute to his spiritual advancement, and assuming its height, adopted it since. During that year, as mandated by Babaji, wrote the book titled commissioned which Darsanam Kaivalya (teaching only), currently published in Spanish with the title "Sacred Science" (see bibliography). In the introduction, Swami Sri Yukteswar wrote:
"The purpose of this book is to show as clearly as possible that there is an essential unity in all religions, there is no difference between the truths expressed by the various beliefs, there is only one method of changing the world (both external and internal) and there is only one goal, supported by all the scriptures. "
Swami Sri Yukteswar having assumed its role in the chain of teachers to
which he belonged became his great two-story family home in an ashram in Serampore he called Priya Dham, which means "the abode of the beloved." There lived a small and select group of young chelas (disciples) of the city which led them in their spiritual journey. In 1903 he founded a second ashram in the city of Puri, on the shores of the Indian Ocean, about 482 km southwest of Calcutta, which he called Karar Ashram. In these two ashrams
Swami Sri Yukteswar Giri taught his students, and that was how he began
to develop an organization that calling Sadhu Sabha finally ended (meeting wise).
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| Ashram in Serampore family home. |
His interest in education led him to develop a school program, with physics, physiology, geography, astronomy and astrology at the time cutting edge. He also wrote a book in Bengali and Hindi to learn basic English simply titled "First Book". Swami Sri Yukteswar was an expert in Jyotish
(Vedic astrology), so that all students had used astrological gemstones
and bangles, among many other therapeutic measures to counteract the adverse influence that indicated the same. This explains the fact that he has also written a basic book on the subject called Jyotish. It also always been interested in astronomy, as demonstrated by the petition of his theory of the Yugas (ages or ages) that develops in the first part of his aforementioned book "The Holy Science".
In 1910 Swami Sri Yukteswar met the young Mukunda Lal Ghosh in Calcutta, who later became his pupil better known as Paramahansa Yogananda, assuming the mission entrusted by his master to propagate the doctrine of kriya yoga all over the world.
In his book "Autobiography of a Yogi" Yogananda describes his teacher Swami Sri Yukteswar as a Jnana-avatar, thus indicating that it was an incarnation of wisdom. Its severity, and high standards, made most of his disciples abandoned him a few years together. At this Yogananda attributed the small number of disciples around his master by the strict methods of training which, according to textual words he "could not describe rather than dramatic."
He presented so far gives us a summary idea of the most outstanding features of the personality of Swami Sri Yukteswar, and of some most relevant dates and periods of its existence, and from there to arrive home at a time, resulting in a Rasi Chakra that is representative of the temporal manifestation of his Soul.
ASSESSMENT IN astrality
BIRTHDAY Swami Sri Yukteswar Giri
When looking to arrive at an estimated time of birth knowing only the date on which delivery occurs imposed evaluate the sky for when to begin and end the day. Since the so-called "day Vedic" extending from one sunrise to the next, and not from midnight to midnight as follows in the Western calendar, presented the Rasi Chakra dawn beginning May 10, 1855 and the beginning the next day, this time ending on the day he was born Swami Sri Yukteswar Giri.
As can be seen, in both representations of heaven for when that dawn on 10 and 11 May the Rasi Chakra is unchanged in the leading indicators, not the Navamsa (ninth divisional chart, see article: "Interpretation of the Navamsa Letter " ).
Given this has to address the transit of the Moon along the navamsas juxtaposed to the padas (quarters 3 ° 20 ') fall within the nakshatras where it travels during the time interval between one sunrise to another. For the start of the day he was born Sri Yukteswar the Moon was located at 7 ° 39 'Aquarius, at 0 ° 59' of the nakshatra Satabishak in his first sword. At the time of the end or, which is, following Vedic day begins, the Moon is 22 ° 00 'Aquarius, 2 ° 00' of the nakshatra Poorvabhadra in his first sword. This leads us to consider the indications of both characterological and destinales nakshatras and nuances settled by the case mix for each of the padas contained therein. In summary, it has traveled by observing the moon from 7 ° 39 'to 22 ° 00' Aquarius in the way understood 5:02:41 temporarily between May 10 Day and 5:02:09 of next day.
Given this has to address the transit of the Moon along the navamsas juxtaposed to the padas (quarters 3 ° 20 ') fall within the nakshatras where it travels during the time interval between one sunrise to another. For the start of the day he was born Sri Yukteswar the Moon was located at 7 ° 39 'Aquarius, at 0 ° 59' of the nakshatra Satabishak in his first sword. At the time of the end or, which is, following Vedic day begins, the Moon is 22 ° 00 'Aquarius, 2 ° 00' of the nakshatra Poorvabhadra in his first sword. This leads us to consider the indications of both characterological and destinales nakshatras and nuances settled by the case mix for each of the padas contained therein. In summary, it has traveled by observing the moon from 7 ° 39 'to 22 ° 00' Aquarius in the way understood 5:02:41 temporarily between May 10 Day and 5:02:09 of next day.
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| Varuna, the deity of nakshatra Satabishak |
The first nakshatra where the Moon is transiting Satabishak, also known as Shatataraka. The mythical deity associated with it is Varuna, god of waters, particularly the ocean, the cosmic and moral law, is one of the Aditya or Vedic and celestial personifications of the eight Vasu so personifications of natural elements. As guardian of the rite and the cosmic law should be imposed by a severe character. Usually depicted riding a sea monster or crocodile. The latter is a representation of the destructive forces that threaten human integrity. Varuna mounted on it is your domain, dressage through, making it a server to ultimately fulfill its mission.
Many of the features described are emparentan perfectly with the features of severity that Yogananda tells us about his teacher, and the interest thereof by the laws governing the universe. From there his interest in astrology and astronomy in mentioned above. This nakshatra has an orientation toward the dharma or right action.
The observations show that in this nakshatra dominate with his Moon here astrologers, astronomers, physicists, healers, writers and researchers.
| Ajaikapada, Poorvabadra nakshatra deity. |
The second nakshatra where the Moon is transiting Poorvabadra. This is linked to the mythical deity Ajaikapada, related to Shiva in his role as destroyer Rudra or form. Naturally this is a far cry from the imprint characterological Yukteswar, but even if we consider their influence directed towards artha (acquisition). Here the casuistic reports on the existence of his Moon here astrologers, occultists, magicians, administrators and businessmen, but not anything related to research, writings and other materials listed in the previous nakshatra. Proof of the points made here is a comment that makes Yogananda on his teacher.
"Out of my teacher read scriptures very rarely. However, it was invariably aware of the latest discovery of science, and other advances in knowledge. "
The astrologer Bepin Behari further instructs us on the evolutionary direction of these two nakshatras.
He argues that when it dominates the higher the nakshatra Satabishak once transcended the psychological pain, induces fusion with the universal mind, while for the case of Poorvabadra, if given the same orientation gives boldness, provided that it has transcended the anguish
and grief own anxieties generated by the atavism materials.
There is no doubt that from this point of view again is the first and the second nakshatra which best corresponds to the two distinct phases existential Yukteswar.
He must go through the psychological pain of the early deaths of his father, wife and daughter, as the latter died at the time of their marriage at a young age, then do take a spiritual path of absolute dedication once started in the branch Giri of the Swamis.
Having defined the nakshatra Satabishak as containing his natal Moon the inquiry to establish the location is reduced to an arc extending from 7 ° 39 'to 20 ° 00' Aquarius. The padas, or quarters contained therein are juxtaposed to the following four navamsas, leaving the first turn contained within the first decanate, while the remaining three matches the second. There are critical years indicated by the navamsas and significant years of deanship. These are detailed below:
Sagittarius Navamsa: 6 ° 40 'to 10 ° 00' Aquarius, in the first decanate:
Having defined the nakshatra Satabishak as containing his natal Moon the inquiry to establish the location is reduced to an arc extending from 7 ° 39 'to 20 ° 00' Aquarius. The padas, or quarters contained therein are juxtaposed to the following four navamsas, leaving the first turn contained within the first decanate, while the remaining three matches the second. There are critical years indicated by the navamsas and significant years of deanship. These are detailed below:
Sagittarius Navamsa: 6 ° 40 'to 10 ° 00' Aquarius, in the first decanate:
Significant year for the first dean: 16, 24, 25, 29, 35, 46 and 57.
Significant year for Sagittarius Navamsa, first pada: 4, 9, 16, 36, 44, 76.
Capricorn Navamsa: 10 ° 00 'to 13 ° 20' Aquarius, in the second decanate:
Capricorn Navamsa: 10 ° 00 'to 13 ° 20' Aquarius, in the second decanate:
Significant years for second decanate: 15, 26, 27, 37, 38, 51, 58, 59 and 67.
Capricorn Navamsa significant years for second pada: 19, 27, 34, 49, 54, 68.
Aquarius Navamsa: 13 ° 20 'to 16 ° 40' Aquarius, in the second decanate:
Significant years for second decanate: Same as above.
Aquarius Navamsa significant years for third pada: 7, 14, 20, 28, 32, 61.
Pisces Navamsa: 16 ° 40 'to 20 ° 00 Aquarius, in the second decanate:
Significant years for second decanate: Same as above.
Significant years for Pisces Navamsa, fourth pada: 10, 12, 21, 26, 52, 61.
From the above indicated significant years are highlighted mainly by Capricorn Navamsa coinciding with the second pada of Satabishak, in the second decanate of Aquarius.
28/29 years: It is initiated by his master Lahiri Mahasaya of Benares, who adopted as personnel guru, starting the path of kriya yoga under his tutelage in the Giri branch of the order of monks Swamis. This event would be the one indicated by the first pada, but Please kindly note that in this lies nothing more and nothing less than Jupiter 7 ° 16 'Aquarius, the planet representing the guru or spiritual master, which symbolically closes perfectly.
38/39 years: He has his first meeting with Babaji and writes the book he instructs. Indicated by the second dean. This fact is central and is related to the ratio that will later with Yogananda.
48/49 years: Build and founded a second ashram in the city of Puri. Indicated by the second pada, in the second decanate.
54/55 years: Meet the disciple Babaji promised to send him to spread the Yoga in the West: Mukunda Lal Gosh, who would later be given the monastic name of Paramahansa Yogananda. Indicated by the second pada, in the second decanate.
KT Shubakaran in his remarkable, and certainly recommended work "Nakshatra Based Predictions" Beyond, raise, among several other things, generally those born in Satabishaka have an aristocratic air, and intelligence that distinguishes outstanding above all others, specifically for when the Moon is placed in the second pada (10 ° 00 'to 13 ° 20' Aquarius) of this nakshatra reads as follows:
Aquarius Navamsa: 13 ° 20 'to 16 ° 40' Aquarius, in the second decanate:
Significant years for second decanate: Same as above.
Aquarius Navamsa significant years for third pada: 7, 14, 20, 28, 32, 61.
Pisces Navamsa: 16 ° 40 'to 20 ° 00 Aquarius, in the second decanate:
Significant years for second decanate: Same as above.
Significant years for Pisces Navamsa, fourth pada: 10, 12, 21, 26, 52, 61.
From the above indicated significant years are highlighted mainly by Capricorn Navamsa coinciding with the second pada of Satabishak, in the second decanate of Aquarius.
28/29 years: It is initiated by his master Lahiri Mahasaya of Benares, who adopted as personnel guru, starting the path of kriya yoga under his tutelage in the Giri branch of the order of monks Swamis. This event would be the one indicated by the first pada, but Please kindly note that in this lies nothing more and nothing less than Jupiter 7 ° 16 'Aquarius, the planet representing the guru or spiritual master, which symbolically closes perfectly.
38/39 years: He has his first meeting with Babaji and writes the book he instructs. Indicated by the second dean. This fact is central and is related to the ratio that will later with Yogananda.
48/49 years: Build and founded a second ashram in the city of Puri. Indicated by the second pada, in the second decanate.
54/55 years: Meet the disciple Babaji promised to send him to spread the Yoga in the West: Mukunda Lal Gosh, who would later be given the monastic name of Paramahansa Yogananda. Indicated by the second pada, in the second decanate.
KT Shubakaran in his remarkable, and certainly recommended work "Nakshatra Based Predictions" Beyond, raise, among several other things, generally those born in Satabishaka have an aristocratic air, and intelligence that distinguishes outstanding above all others, specifically for when the Moon is placed in the second pada (10 ° 00 'to 13 ° 20' Aquarius) of this nakshatra reads as follows:
"This position of the Moon makes the native a renowned astrologer. Unlike born in the first quarter, the native will have only one wife, this being devout love it ... you should take care to its 28 years ... "
It is interesting to see how the casuistry ends up confirming what was observed here.
Thus defining the position of the moon in this sword, because then the time interval is reduced significantly from the initial uncertainty as the Moon enters the same at 10:48 AM and leaves at 16:03 PM.
Within the time interval of 15 minutes can be 5hs with Ascendant in Cancer, Leo or Virgo, along which are juxtaposed the nakshatras Ashlesha, Magha, Purvafalgunhi, Uttarafalgunhi, Hasatha and Chitra as potential sub-sectors of 13 ° 20 'where located. Despite the diversity of possibilities, the conspicuous appearance lion seems to leave little doubt about the Ascendant sign.
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| Yogananda called this picture "The Lion of Bengal" |
In this regard it is interesting what the writer says WY Evans-Wentz as
he describes his impression of the character and appearance of Sri Yukteswar in the preface to his "Autobiography of a Yogi" by Yogananda:
"Sri Yukteswar had a poise and a nice voice, nice presence, and worthy of veneration that his followers offered spontaneously. All who knew him, both his own community and others, held him in high esteem. I vividly recall his tall, erect and ascetic, dressed in the saffron robes of monks resigning at the entrance of the ashram to welcome me. His hair was rather long and wavy, and had a beard. His body was strong and athletic but slender and well formed, and walked with energy. "
This description largely confirms the potential of the Ascendant lion. This closes perfectly with the native sky, as Jupiter and Moon are in seventh house, Gaja-Kesari forming a yoga, aspecting the first house. This yoga
(link) gives great strength and alertness while fosters empathy with the public, it being remembered by the natives after his departure from this world. The house is a turn in trikona
to the exalted position of the sun in ninth house (house of God, the father and guru), coexisting in the same house with Mars, Mercury and Rahu (North Node), leaving all evidence linking a spiritual order of the
first magnitude.
Mars as ruler of fourth house (Scorpio) and nine (Aries) from the Ascendant Leo Yogakaraka acquires that status, at home nine, joined the Sun as ruler of a house (Leo), form one of the Raja Yogas (royal marriages) more powerful than can be found since, as stated, are highly dignified. This becomes outstanding because the Sun is its Atmakaraka (maximum length planet by sign) or personal significator Soul.
The appearance, moral strength and physical energy to the terms WY Evans-Wentz explained in the temporary setting only the union of these two planets mutually gravitate friends on the Ascendant.
Now in Leo is to define the nakshatra where you can have located the Ascendant. Leo develop within the four padas of Magha (120 ° 00 'to 133 ° 20') and Purvafalgunhi (133 ° 20 'to 146 ° 40'), and the first pada of Uttarafalgunhi (146 ° 40 'to 150 * 00 '). The deities or mythical references associated with these nakshatras are the Pitris, Bhaga and Aryaman, respectively, while the most significant stars contained in each are Ro Leonis (Regulus), Delta Leonis and beta Leonis (Denebola) in order of appearance. This and the cumulative case mix for each of them has led me to decide by Magha, the first of it which extends from 00 ° 00 'to 13 ° 20' Leo.
In this environment, smaller and time using the method based Nadi and Antartattwas Tattvas and the Kunda for accuracy, arrived at 12:12:39 pm. By this time, Hari Chandra ayanamsa by the sidereal ascendant is located 6 ° 48 'Leo, in the Navamsa of Gemini. Carried tropic length is the same at 29 ° 22 'of the same sign. This will assess the symbolic images given by Charubel, by way of verification, both in length tropic and sidereal, as they used to do Don Carmelo Silva and several of his students and close colleagues among whom was Dr. Brosig:
Symbolic image for the Ascendant Sayana (tropical) - Grade 30:
Now in Leo is to define the nakshatra where you can have located the Ascendant. Leo develop within the four padas of Magha (120 ° 00 'to 133 ° 20') and Purvafalgunhi (133 ° 20 'to 146 ° 40'), and the first pada of Uttarafalgunhi (146 ° 40 'to 150 * 00 '). The deities or mythical references associated with these nakshatras are the Pitris, Bhaga and Aryaman, respectively, while the most significant stars contained in each are Ro Leonis (Regulus), Delta Leonis and beta Leonis (Denebola) in order of appearance. This and the cumulative case mix for each of them has led me to decide by Magha, the first of it which extends from 00 ° 00 'to 13 ° 20' Leo.
In this environment, smaller and time using the method based Nadi and Antartattwas Tattvas and the Kunda for accuracy, arrived at 12:12:39 pm. By this time, Hari Chandra ayanamsa by the sidereal ascendant is located 6 ° 48 'Leo, in the Navamsa of Gemini. Carried tropic length is the same at 29 ° 22 'of the same sign. This will assess the symbolic images given by Charubel, by way of verification, both in length tropic and sidereal, as they used to do Don Carmelo Silva and several of his students and close colleagues among whom was Dr. Brosig:
Symbolic image for the Ascendant Sayana (tropical) - Grade 30:
"A wise old man sitting next to a nightstand and studying a difficult problem. This points to someone who has a deep intellect, strong will and a mature judgment. Someone who is really a magician. "
Symbolic image for the Ascendant Nirayana (sidereal) - Grade 7:
"A pyramid-shaped figure with a Maltese cross at its apex or top. This is a glorious degree as there is hardly another in the zodiac. From a beam of light from a sun top, metaphysical, one of those suns which together with our move around the Central Sun. Means the greatest good, the sublime, with prophetic inspirations, governs how wonderful and fills the soul of a brand of heavenly glory. This grade has an affinity with 7 ° Libra. "
I could not find within the sign Leo, both in tropics and in sidereal descriptions based on symbolic images closer to the magnitude of the figure of Swami Sri Yukteswar Giri.
So I will explain below then the Rasi Chakra likely this be exceptional, eclectic rectified by the integration of various synthetic instrumental resources:
Swami Sri Yukteswar Giri left this plane consciously mahasamadhi by the March 9, 1936. But that is topic for another story, which surely will be grounds to face a future inquiry ...
References:
"Autobiographical of a Yogi" by Paramahansa Yogananda.
Editorial Kier. Buenos Aires, Argentina.
"The Holy Science", Swami Sri Yukteswar Giri.
Editorial Kier. Buenos Aires, Argentina.
"Swami Sri Yukteswar Giri Maharaj," Swami Satyananda Giri.
Yoga Niketan editions. London, UK.
"Myths and Symbols of Vedic Astrology" Bepin Behari.
Sagar Publications. New Delhi, India.
"Nakshatra Based Predictions", KT Shubakaran.
Sagar Publications. New Delhi, India.
© 2012 Architect Paul M.
Mauro
