From: Mohammed Azhar <mohammed.azhar@...>
Subject: [tanzeemhumhindustani] Hyderabadi Passport Found
To: tanzeemhumhindustani@yahoogroups.com, "Tanzeem Hum Hindustani" <tanzeemhumhindustani@...>
Date: Thursday, December 24, 2009, 10:29 AM

 

From: mohammed sadiq <krmsadiq@yahoo. co.uk>
Subject: [saudicricketcounty ] Hyderabadi Passport Found (Apologies, posting=  in this group and Inshallah holder get his passport)

To: "Saudi County" <saudicricketcounty@ yahoogroups. com>
Date: Wednesday, December 23, 2009, 11:44 AM

=C2=A0=20

Assalam-Alikum.

My colleague has found below detail passport. Anybody knows him or nearer to him, can covey message to collect from (0568438935) .These are the details in passport: Mohammed Omeruddin=20 Fathers Name: Mohammed Qutubuddin=20

Passport#: E2996416=20
Asif Nagar, 12-2-876/2=20
Hyderabad (A.P)-500028

It was a Sports Stadium. Eight Children were standing on the track to participate in a running event.

* Ready! * Steady! * Bang !!!  With the sound of Toy pistol   

All eight girls started running.  Hardly had they covered ten to fifteen steps   when one of the smaller girls slipped and fell down,   Due to bruises and pain she started crying.   

When the other seven girls heard the little girl cry they   stopped running, stood for a while and turned back.  Seeing the girl on the track they all ran to help. One among them bent down, picked her up and kissed   her gently   And enquired as to how she was.. They then lifted the fallen girl pacifying her. Two of them held her firmly while all seven joined  hands   together and walked together towards the winning   post........ ..

 There was pin drop silence at the spectator's stand.

 Officials were shocked.

 Slow claps multiplied to thousands as the spectators stood  up in appreciation. Many eyes were filled with tears   

And perhaps even God's!

 YES.!! This happened in Hyderabad [INDIA], recently!

 The sport was conducted by  National Institute of Mental Health.
All these special girls had come to participate in  this event   They were spastic children.  Yes, they were Mentally Challenged.

 What did they teach the WORLD.?

 Teamwork.?
 Humanity.?
 Equality among all.??

 Successful people help others who are  slow in learning   So that they are not left far behind.

 This is really a great message... Spread it.!
 We never do this because we have brains !!!!
   

GOOD DAY,

AS RECEIVED????????????????????????????????????

AS RECEIVED - MASHA ALLAH

The Photo seems to have taken from different angles and the continuity of the photo is there. Congratulations! to the 3.5 Million Muslim from 100+ Countries around the world attended the most religious gathering in the history of humankind praising the Oneness of true God.   May God (the Most High) rewards you. Allahu Akbar!                                     Our Lord! Grant us good in this world and good in the hereafter, and save us from the chastisement of the fire.

  ุจุณู… ุงู„ู„ู‡ ุงู„ุฑุญู…ู† ุงู„ุฑุญูŠู…

Labbaik Allah Hummah Labbaik

Labbaik La Shareekha Labbaik

Inaal Humddah Who Neammatha

Lakkah Waal Mullukh Laa Sharrkah Lakkh.

 

Virtue of Qurbani

Qurbani is a practice directly instructed by Allah Taโ€™ala: 

โ€œSo turn in prayer towards your Lord and sacrifice (animals).โ€ (108.2)

Rasoolullah Sallallaahu Alayhi Wa Sallam has extolled its virtue in many Ahadith.
There is nothing dearer to Allah Taโ€™ala during the days of Qurbani than the sacrificing of animals. The sacrificed animal shall come on the Day of Judgment with its horns, hair, and hooves (to be weighed). The sacrifice is accepted by Allah before the blood falls on the ground. Therefore sacrifice with an open and happy heart. (Tirmizi, Ibn Majah)

Zayd lbn Arqam Radhiyallaahu Anhu relates that the Companions Radhiyallaahu Anhum queried, โ€œO Rasoolullah Sallallaahu Alayhi Wa Sallam, What is Qurbani?โ€ He replied, โ€œIt is the Sunnah of your father lbraheem Alayhis Salaam.โ€ They again asked, โ€œWhat benefit do we derive from it?โ€ He answered, โ€œA reward for every hair (of the sacrificed animal).โ€ โ€œAnd (what reward is there for animals with) wool, Oโ€™ Rasulullah (sallallahu alayhi wasallam)?โ€ they asked. โ€œA rewardโ€, he said, โ€œfor every fibre of the wool.โ€ (Ibne Majah)

When a person slaughters a Qurbani animal, he is forgiven at the fall of the first drop of blood, and verily, the animal shall be brought forward on the Day of Judgment with its blood, meat, limbs, etc. and shall be increased in weight seventy times, and then placed on the scale of deeds. (Kanzul Ummal)

On whom is Qurbani Wajib (obligatory)?  

Qurbani is Wajib (obligatory) on every Muslim who is:
 of soundยง mind - mature (has reached the age of puberty), 
 Muqeem (i.e. he is not aยง Shari traveller)
 Possesses the amount of 612,36 grams of silver or wealthยง equivalent to that value which is in excess of one's basic needs and debts, on any of the three days of Qurbani. It is not necessary that this amount be in one's possession for a complete lunar year. (Fatawa Hindiyyah) 

Note:
1. Qurbani is not incumbent on a child or an insane person whether they own wealth equivalent to the amount above or not, nor is it Wajib upon their guardians to perform it on their behalf. (Fataawa Mahmoodiyyah)
2. Similarly, it is not Wajib on a Musaafir (one considered a traveller in Shariah). A Shar'i traveller is he who proceeds on a journey with an intention of travelling 77 kms. He will be treated as a traveller as soon as soon as he leaves his town. However if he intends residing at any place for 15 days or more then he will cease to be a traveller when he arrives at that location. (Fatawa Hindiyyah)
3. A person upon whom Qurbani is not necessary should not incur debts beyond oneโ€™s capacity to offer the Qurbani.
4. If Qurbani is not compulsory on a person, for example a Musaafir, then it is virtuous to do so if it is within the personโ€™s means.

The Physical Qurbani  

   
During the days of Qurbani, Sadaqah and charity will not compensate for the physical observance of Qurbani. Just as Zakaah cannot compensate for Hajj, nor fasting compensate for Salaah, similarly charity cannot compensate for Qurbani. However, if the days of Qurbani have passed, and the Qurbani was not offered due to ignorance, negligence or for some other valid reason, then it becomes Wajib to give in Sadaqah the price of Qurbani animal or the animal itself (alive, not slaughtered) to the poor. (Fatawa Shamiya)

Time for Qurbani  

   
The time for Qurbani begins after the Eid Salaah on the 10th of Zul Hijjah and ends at the setting of the sun on the 12th of Zul Hijjah. It is better to make Qurbani on the first day, then the second, and thereafter the third. (Fatawa Shamiya)

If the Qurbani has been offered before the Eid Salaah, it will have to be repeated. (Fatawa Hindiyyah)

In rural and village areas where Jumu'ah and Eid Salaah are not performed, Qurbani may be performed as soon as Fajr (Subhus Saadiq) sets in on the 10th of Zul Hijjah. (Fatawa Hindiyyah)

If a person residing in a town (where Eid salaah is performed) arranges for his animal to be slaughtered in a village (where Eid Salaah is not performed), then it is permissible for his animal to be slaughtered before he performs his Eid Salaah. (Fataawa Shaamiyyah)

It is preferable to slaughter during the day. (Fatawa Hindiyyah)

The Qurbani Animal

It is permissible to slaughter a goat, sheep, cow, bull, buffalo or camel, male or female for Qurbani. 

The minimum age of:
(a) A goat, sheep, or ram is one full year,
(b) A cow, bull or buffalo is two years old, and 
(c) A camel five years.
 Animals that are younger than theยง prescribed age are not suitable for Qurbani. (Fataawa Hindiyyah)

 If aยง sheep is more than six months old but less than a year, and physically appears to be one year old it will suffice for Qurbani. (Fatawa Hindiyyah)

 Aยง cow, bull, buffalo or camel will suffice for seven persons provided no one's share is less than one seventh and the niyyah (intention) of all partners is to attain reward and not merely to obtain meat. (Fatawa Shaamiyah)

 A goat,ยง sheep or ram will suffice for the Qurbani of one person only. (Fatawa Hindiyyah)

 It is permissible and pยงreferable to slaughter a castrated animal. (Fatawa Mahmoodiyah)

 It is advisable to purchase the Qurbaniยง animal a few days prior to slaughtering in order to build up some form of attachment with the animal by taking care of it. (Fatawa Hindiyyah)

ยง Animals chosen for Qurbani should be healthy, free from faults and defects. (Fatawa Shaamiyah)

Animals with Defects

The following animals are not suitable for Qurbani:

1) An animal that is blind, one-eyed or has lost more than one-third of its eyesight. (Fatawa Hindiyyah)
2) Animals that have lost more than a third of the ear. Similarly, animals which have no ears from birth. Animals with small ears are suitable. (Fatawa Hindiyyah)
3) Animals whose horn/s has been broken off from the root. However, an animal born without horns or if the horns are broken off but not from the root is suitable for Qurbani. (Fatawa Shaamiyah)
4) Animals which have one lame leg to the extent that it walks on three legs only and is unable to use the fourth leg. However if the animal can walk to the place of slaughter on the fourth leg with a limp it will be allowed. (Fatawa Shamiyah) 
5) Animals so lean and thin that their bones have no marrow. (Fatawa Shamiyah)
6) If an animal gets injured whilst being slaughtered, e.g. itโ€™s leg breaks, ear gets cut etc., the Qurbani will be valid. (Fatawa Shamiyah)
7) If an animal was bought in a healthy and perfect state and thereafter became unfit for Qurbani then, 
a. If the owner is not wealthy (does not possess of nisaab) it will be permissible to offer this animal for Qurbani. 
b. If the owner is wealthy (possesses the Nisaab), then it is compulsory for him to obtain another animal. (Fatawa Shamiyah)

Miscellaneous Masaail

 If there are various venues for Eid Salaah, slaughtering is permittedยง after any one venue has terminated with the Eid Salaah. (Fataawa Shamiyyah)

 A man may purchase his wifeโ€™s animal from his wealth withยง her consent. (Fatawa Hindiyyah)

 It is Mustahab (preferable) for aยง person intending Qurbani not to cut/trim his hair and nails from the first of Zul Hijjah till after his animal is slaughtered. (Ahsanul Fatawa)

ยง Qurbani will be discharged if one appoints a proxy for this task and the proxy fulfils the task. The proxy may be an organisation or an individual. (Fatawa Hindiyyah)

 If an animal purchased for Qurbani gives birth before itsยง slaughter, it is best to give the live new born in charity. Alternately, the new born animal should be slaughtered and the meat given in charity. (Fatawa Shamiyah)

 If a traveller returned home or a person acquired theยง required wealth on the 12th of Zul Hijjah before sunset, it will be Wajib upon him to perform Qurbani. (Fatawa Hindiyyah)

 The Qurbani (slaughter) of aยง woman in haidh (menstruation) or nifaas (afterbirth period) is valid and permissible. (Fatawa Mahmoodiyah)

Method of Slaughtering an Animal

A Muslim should take every care to slaughter an animal without subjecting it to unnecessary pain and torture. This was the instruction of Rasoolullah Sallallaahu Alayhi Wa Sallam. The following are pertinent points to be kept in mind.

 The knife to be used for slaughter should be well sharpened soยง that it slits the throat immediately, without causing undue pain to the animal.
 The knife should not be sharpened in front of the animals.ยง
 Theยง animal to be slaughtered should be given food and water; it should not be slaughtered when it is hungry and thirsty
 It should not be brutally draggedยง along to the place of slaughter.
 The animal should be slaughtered at anยง isolated place so that other animals cannot witness the slaughter.
 Itยง should be laid on the ground with ease, as it is abominable to use undue force.
 As soon as the animal has been placed on the ground, one shouldยง hasten in slaughtering it. Undue delay must be avoided.
 The animal shouldยง not be slaughtered with such a force that its head is severed, or the knife reaches the spinal cord.
 It is incorrect to slaughter the animal above theยง neck because it causes the animal too much pain and agony.
 The animalยง should be left after slaughtering in such a way as to freely kick in its death throes.
 After slaughtering, the head should not be cut off nor should theยง animal be skinned until all movements has completely stopped. 
 Whileยง slaughtering, a Muslim should say: โ€˜Bismillah Allahu Akbarโ€™ (In the name of Allah, Allah is the greatest).
 It is more virtuous to slaughter the animalยง with one's own hands. If one is unable to slaughter, it is advisable that one witnesses the sacrifice. It is not necessary to make the niyyah (intention) of Qurbani verbally, however it is necessary to say Bismillah Allahu Akbar when slaughtering.  
 The Qurbani animal should be placed on itโ€™s left sideยง facing the Qiblah and the following dua should be recited before slaughtering the animal:

ุฅูู†ู‘ููŠ ูˆูŽุฌู‘ูŽู‡ู’ุชู ูˆูŽุฌู’ู‡ููŠูŽ ู„ูู„ู‘ูŽุฐููŠ ููŽุทูŽุฑูŽโ€Ž ุงู„ุณู‘ูŽู…ูŽูˆูŽุงุชู ูˆูŽุงู„ู’ุฃูŽุฑู’ุถูŽ ุนูŽู„ูŽู‰ ู…ูู„ู‘ูŽุฉู ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽ ุญูŽู†ููŠูู‹ุง ูˆูŽู…ูŽุง ุฃูŽู†ูŽุง ู…ูู†ู’โ€Ž ุงู„ู’ู…ูุดู’ุฑููƒููŠู†ูŽ ุฅูู†ู‘ูŽ ุตูŽู„ูŽุงุชููŠ ูˆูŽู†ูุณููƒููŠ ูˆูŽู…ูŽุญู’ูŠูŽุงูŠูŽ ูˆูŽู…ูŽู…ูŽุงุชููŠ ู„ูู„ู‘ูŽู‡ู ุฑูŽุจู‘ูโ€Ž ุงู„ู’ุนูŽุงู„ูŽู…ููŠู†ูŽ ู„ูŽุง ุดูŽุฑููŠูƒูŽ ู„ูŽู‡ู ูˆูŽุจูุฐูŽู„ููƒูŽ ุฃูู…ูุฑู’ุชู ูˆูŽุฃูŽู†ูŽุง ู…ูู†ู’ ุงู„ู’ู…ูุณู’ู„ูู…ููŠู†ูŽโ€Ž ุงู„ู„ู‘ูŽู‡ูู…ู‘ูŽ ู…ูู†ู’ูƒูŽ ูˆูŽู„ูŽูƒูŽ ุจูุงุณู’ู…ู ุงู„ู„ู‘ูŽู‡ู ุงูŽู„ู„ู‘ูŽู‡ู ุฃูŽูƒู’ุจูŽุฑู

โ€œI have set my direction firmly and truly towards Him Who created the heavens end the earth. And never shall I give partners to Allah. Verily, my worship and my sacrifice, my living and my dying are for Allah Sustainer of the worlds. O Allah this sacrifice is from you and is for you."




When slaughtering the animal recite:

ุจูุงุณู’ู…ู ุงู„ู„ู‘ูŽู‡ู ุงูŽู„ู„ู‘ูŽู‡ูโ€Ž ุฃูŽูƒู’ุจูŽุฑู

 โ€œIn the name of Allah. Allah is the Greatest.โ€

Du'aa to be read after Zabah (sacrifice):

ุงู„ู„ู‘ูŽู‡ูู…ู‘ูŽ ุชูŽู‚ูŽุจู‘ูŽู„ู’ู‡ู ู…ูู†ู‘ููŠ ูƒูŽู…ูŽุงโ€Ž ุชูŽู‚ูŽุจู‘ูŽู„ู’ุช ู…ูู†ู’ ุญูŽุจููŠู’ุจููƒูŽ ู…ูุญูŽู…ู‘ูŽุฏู ูˆูŽ ุฎูŽู„ููŠู„ููƒ ุฅุจู’ุฑูŽุงู‡ููŠู…ูŽ ุนูŽู„ูŽูŠู’ู‡ูู…ูŽุงโ€Ž ุงู„ุตู‘ูŽู„ูŽูˆุฉู ูˆูŽุงู„ุณู‘ูŽู„ุขู…โ€Ž  

โ€œO Allah accept from me this sacrifice like you have accepted from your beloved Muhammad and your friend Ibrahim. Peace be upon them.โ€

The Meat of the Sacrificed Animal

 The meat of the animal which has more than one share should be distributedยง by weighing it and not by estimation unless the head and feet and skin form part or the distributed shares. (Fatawa Shamiyah)

 It is preferable to divide the meat into three parts. One part for oneโ€™sยง family, another should be distributed among friends and relatives and the third amongst the poor and needy. If a person has a very large family he may keep all the meat. (Fatawa Shamiyah)

 It is unlawful to sell the Qurbani meat. (Fatawa Hindiyyah)ยง

 It is not permissible to tender the skin or meat as payment to theยง slaughterer (or skinner). Their fees should be paid separately. (Fatawa Shamiyah)

 It is not permissible to give meat, fat, etc. of the sacrificed animal toยง the butcher as compensation for services rendered. (Fatawa Shamiyah)

 The meat of the voluntary (Nafl) Qurbani, which has made for a deceasedยง person, may be eaten by all, just like oneโ€™s own Qurbani.

 Qurbani meat may be consumed by oneself and may be served to others, forยง example, at a Walima.

 Qurbani meat may be given out cooked or uncooked.ยง

 It is not permissible for one to eat the meat of the following sacrificedยง animals:

 Sacrifice that is made as a Kaffaarah (penalty) for a Jinaayatร˜ (error/mistake) committed during Hajj/ Umrah.

 Sacrifice made for a deceased person on his Wasiyyat i.e. his instructionร˜ before his death. The meat of these two types of sacrifices has to be distributed to the poor and needy only.

The Skin of the Qurbani Animal

It is permissible to utilize the skin for oneโ€™s personal use, e.g. he may use it as a Musalla or a leather bucket etc. However, if the skin is sold, it is not permissible to use the income thereof. It is Wajib to give it in charity. Sale of the skin without the intention of disbursing the money in charity is not permitted. (Fatawa Hindiyyah)

It is not permissible to give the skin in lieu of any services rendered. (Fatawa Hindiyyah)

Warning for those who Ignore Qurbani

Hazrat Abu Hurairah Radhiyallaahu Anhu reports that Rasoolullah Sallallaahu Alayhi Wa Sallam said, โ€œHe who has the means of performing Qurbani but does not do so should not come close to our Eidgah (Place of Eid Salaah). `

Qurbani on behalf of Rasoolullah Sallallaahu Alayhi Wa Sallam or any Deceased Muslim

If one has been favoured by Allah with wealth, then he should preferably perform Qurbani on behalf of Rasoolullah Sallallaahu Alayhi Wa Sallam as well. One may also include the Prophets Alayhimus Salaam, the Sahabah Radhiyallaahu Anhum, the entire Ummah, and all those living or deceased relatives, friends and teachers who have conveyed Deeni knowledge or been a cause of benefit to one.

Hazrat Ali Radhiyallaahu Anhu reports, โ€œRasoolullah Sallallaahu Alayhi Wa Sallam instructed me to perform Qurbani on his behalf. Thus, I will continue to make Qurbani (on behalf of Rasoolullah Sallallaahu Alayhi Wa Sallam. (Iโ€™laa us Sunan)

Abu Talha Radhiyallaahu Anhu has related that the Rasoolullah Sallallaahu Alayhi Wa Sallam sacrificed a ram and while sacrificing the next animal said, "This is on behalf of every one of my Ummah who believed in me and testified (to my prophethood)โ€ (Tabrani)  

The Takbeeraat of Tashreeq

It is Wajib (incumbent) for every adult Muslim male to recite the Takbeeraat of Tashreeq after every Fardh Salaat-performed with Jamaat or individually from the Fajr of the 9th of Zul-Hijjah to the Asr of the 13th of Zul Hijjah. The Takbeeraat should be recited once only. The words are as follows:

ุงู„ู„ู‘ูŽู‡ู ุฃูŽูƒู’ุจูŽุฑู ุงู„ู„ู‘ูŽู‡ู ุฃูŽูƒู’ุจูŽุฑู ู„ุข ุฅู„ูŽู‡ูŽ ุฅู„ู‘ูŽุงโ€Ž ุงู„ู„ู‘ูŽู‡ู ูˆูŽุงูŽู„ู„ู‘ูŽู‡ู ุฃูŽูƒู’ุจูŽุฑู ุงู„ู„ู‘ูŽู‡ู ุฃูŽูƒู’ุจูŽุฑู ูˆูŽู„ูู„ู‘ูŽู‡ูโ€Ž ุงู„ู’ุญูŽู…ู’ุฏู

Allahu Akbar, Allahu Akbar laa ilaha illallahu wallahu akbar. Allahu Akbar walillaahil hamd.

Translation: โ€œAllah is the Greatest, Allah is the Greatest. There is no deity besides Allah and Allah is the Greatest. Allah is the Greatest and all praises belong to Him Alone.โ€

NB. Men should recite this Takbeer audibly whilst females should do so silently.

May Allah Taโ€™aala grant us ability to practice. Aameen.

REQUEST FOR HELP

I was unable to phrase it correctly yesterday. Pleasehelp. 

Like everyone of us did in our early days in Gulf, a promising, educated, poor youngman landed in Saudi Arabia with a heart filled with hope to earn few Riyals, so that his poor family back in Hyderabad can have their ends meet.

25 year old brother Janab Nisar Ahmed spent almost one year in search of a suitable job. As usual, on 14-Nov-09 he left with a friend to Jubail to attend a job interview.

On the highway, while riding as a passenger, his vehicle was hit by a careless under-age driver resulting in serious head injuries, initially doctors at Al-Mana Hospital in Jubail had declared he was brain dead and an immediate surgery was imminent. It was a sky high treatment for a jobless, helpless man.

Day by day his condition worsened and as the doctors were deciding for an immediate operation of his brain, Nisar died in the morning of 16-Nov-09.

A family of three younger sisters and one young brother, a retired father and a helpless mother lost its only bread winner.

As I speak to you now, dear brothers, they must be going through an unimaginable agony. Their future is doomed. Their only hope for a decent dayโ€™s meal is shattered to pieces. They are in utter disblief.

The hospital charges were around SR. 10,000.00 to SR. 15,000.00.

Now, the duty of settling the hospital bill and arranging a fund to support the grieving family rests on OUR shoulders, as fellow Muslim brothers.
 
I request in the name of Allah Ajjawajal to pray and contribute for the sake of Allah Almighty as He promises in Quran โ€œIf you spend for the cause of Allah, He will reward it upto Seven Hundred timesโ€ and even more than this if Allah wills.

Our beloved Nabiuna Sallallahu Alaihiwassallam described his Ummah that Muslims are like a wall, in which one brick is supporting another brick.

Therefore, dear brothers, as we all have very generously done in the past, once again let us join our hands to wipe off the tears of Nisar's family in their most painful moment.  Please do whatever you can - no matter how small it is.

You can forward your donations to the below bank account no.

M. Ataullah Khan

A/C No. 004096319060

SABB, Olaya Branch, Riyadh