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#5240 From: "kouwshigan" <kouwshigan@...>
Date: Thu Jul 12, 2012 1:46 pm
Subject: SAI BLESS - A WALLPAPER FROM KOUWSHIK
kouwshikr
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HAPPY BABA'S DAY

Jai Sai Ram

Pranams at the Lotus feet of Baba

Thursday's Sai wallpaper with Baba's below quote.

1 of 1 Photo(s)


#5242 From: Ravi Narasimhan <ravi.narasimhan.in@...>
Date: Sun Jul 15, 2012 12:11 pm
Subject: Shani Shignapur is a village that houses here have no door- frames or locks on them for safety.
ravi_narasim...
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Shani Shignapur is a village located in Ahmednagar District of Maharashtra. It is about 35 km from Ahmednagar.
The presiding deity of Shinganapur, Sri Shaneshwara or Lord Shanidev- the personification of the planet Saturn is worshipped with utmost reverence and devotion by multitudes of people from all over the world. The spectacle of the deity in black stone is overwhelming. A unique aspect of this place is, that no temple structure houses the Shanidev. There is only a simple platform on which stands the swayambhu idol, in black stone.
Unlike other pilgrimage centres, devotees here can perform puja or abhishek or other religious rituals themselves.
One of the unique aspects of the village Shiganapur is that houses here have no door- frames or locks on them for safety. They are in fact not needed. The people here believe that it is the benediction of the god that no crime ever occurs in this village.
Shri Dattatraya Temple and the tomb of Sant Shri Udasi Baba are the nearby attractions.
By road, Shani Shignapur is linked with Aurangabad (68 km) and Shirdi (70 km). Ahmednagar Railway Station is the nearest railhead.

 
 
Ravi

#5243 From: "saidevotees_worldnet" <saidevotees_worldnet@...>
Date: Tue Jul 17, 2012 3:32 pm
Subject: Singing Unto Infinity…
saidevotees_...
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Singing Unto Infinity…

Singing Unto Infinity…


An atmosphere soaked in music, a heart swelled with sorrow: this was the mood that Playback Singer K.S. Chitra owned while visiting Bhagawan Sri Sathya Sai Baba every time. Each visit was the result of salvation from previous births… and each song led to the Ocean of Milk – Sai Love!!! K.S.Chitra, popularly known as the "Nightingale of South India", lends her voice in the South Indian Film Industry, whose foray into the field of playback singing earned her a distinct name in the Indian Music Industry. She has the rare distinction of highest number of national awards awarded to any female playback singer in India. She has also been conferred the prestigious "Padma Shri" by the Government of India in 2005, apart from winning several other state and national level awards. (this article dates back to 2009)

It was from my mother that I first began to hear about Swami. Her narrations of Sai Charitham and accounts about what she had heard about Swami brought me close to Swami very long ago. But a darshan was possible only years later.

That was when Swami had come to Chennai. At that time, for the function, Susheelamma (P. Susheela) asked me if I could sing a bhajan. It was the first time Susheelamma asked anything out of me and that itself was a happy incidence. I agreed immediately. Besides me there were Mano, Shailaja, Sunanda and many other singers as well. A special and close darshan was not possible that time but since the singers were allowed padanamaskaram I was fortunate to get it. That was my first darshan.

During that visit Swami stayed in `Nandanam'—a house next to famous Tamil heroine Anjalidevi Amma's residence. Since Susheelamma had got permission for us singers alone to have one more darshan, the next day we waited for Swami. As we waited in that pin drop silence of expectation Swami walked in. And He spoke to everyone! He even joked!

The next darshan I got of Swami was during His birthday celebrations at Puttaparthi. It was a function where many artistes were participating in the name of national integration. M.S. Subbalakshmi, Pundit Jasraj, Kavitha Krishna Murthy and Parveen Sulthana were there.

It was during this visit that an unforgettable incident took place. I had started for Parthi without completing the recording of a song. The theme of the song was that of a woman angrily crying out to the gods who were going to take back the life of her husband. Hence, the ending of the song required exerted emotion where I had to sing very high. I was afraid that if I sang at that top note I would find it difficult to sing in front of Swami. So, I told the music director that I would sing the rest of the song after I returned.

That day, at Parthi, I sang for about 45 minutes. After singing, I bowed reverentially at Him and received the silk He gave me joyfully. "Why are you afraid to sing high?" He asked and surprised me by telling me to sing without any fear. Eminent personalities like M.S. Subbalakshmi were also present there.

Afterwards, I got an opportunity to sing Sai devotional songs for a Telugu album. It was with this album's music director and producer that I got a chance to visit Parthi again. I sang before Him during this visit too. During that trip my mother's memories weighed heavily upon me.

My mother had wanted to join me on my first trip to Parthi. But as she was suffering from heart disease the doctors refused to grant permission. Still, she was insistent, saying that if she was to die she was happy that it would be in Parthi. Yet, taking into account her health I did not let her accompany me. Then, when this next opportunity came to meet Swami she was no more. She would never accompany me again… pain gnawed me throughout the journey.

The next morning I was fortunate to have Swami's darshan. The orchestra members who accompanied me were also there. He said, "Sad that you have lost everyone? Everything is for the good…" I felt peace enveloping, as if guilt was getting null. He continued, "You have something to tell me…" I did not answer. He repeated the question. Yes, there was a deep desire within me—to have a child. But how was I to ask for it there? My mind did not allow it. And then, as if reading my mind, Swami called the women alone to the inner room. Here, He repeated the question.

"I don't have a child," I said hesitantly. A hearty laugh was Swami's immediate answer and then He said, "Want a child… the next time you come to see me you will bring your child also." Then He materialized a chain from the atmosphere and presented it to me—a gold chain with a locket on which the word Om was written with white stones. He then blessed me: "Like the word Om let your sound fill the world…"

After that, somehow, it took very long for me to see Swami again. Usually, when Swami came to Chennai P. Leela (Chechi) used to inform me. But once I came to know of His visit only after He left. It was when my husband read from the newspaper and told me about it that I knew about the visit. Years later, when I knew I was to become a mother I still could not meet Him. After I had a child too I sent letters and faxes. There was no reply. Yet, I was happy. My mind was in bliss.

Then, once when Swami came to Chennai I saw Him from far. Swami looked from far, but I did not get close darshan.

Finally, it was for this year's Onam that I went to Parthi and got Swami's darshan. I sang 9 songs. Throughout, Swami was on stage. After singing He blessed me. He then called me and gave permission for Padanamaskar. He called my daughter and put a chain around her neck. He also allowed a group photo and blessed me with the permission of doing Aarathi during prasadam distribution. Then He said, "Come often." "I'll come whenever You call," I replied.

II Samasta Lokah Sukhino Bhavantu II

http://www.theprasanthireporter.org


#5244 From: r ramnath <ram_ramnath@...>
Date: Thu Jul 19, 2012 1:56 am
Subject: Greetings for Varamahalakshmi Pooja=SRI VARALAKSHMI VRATAM on Friday 20/07/2012
ram_ramnath
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devi




Devi - Goddess Lakshmi


Goddess Lakshmi [ Goddess of Prosperity ] :

Lord Sri Narayana or Mahavishnu is known as the preserver. The beloved wife of Sri Narayana is Sri Lakshmi. Mother Lakshmi is always identified with the Lord, and hence they are known as Sri Lakshmi Narayana. Mother Lakshmi is a mother of prosperity, peace and illumination. Without Her grace one can't have inner peace or perennial joy.

Lakshmi is commonly known as Goddess of wealth. Wealth is not only the money. Tradition and values of life is also wealth. Our family and progress is also wealth. Our belongings such as land, properties, animals, grains, etc as well as virtues like patience, persistence, purity etc in the form of a character are nothing but our wealth and so also glory or victory. Thus this eightfold Sri Lakshmi is known as Sri Ashta Lakshmi.

Mother Lakshmi is the source and provider of the following enumerated well-known sixteen types of wealth and many more. (1) Fame (2) Knowledge (3) Courage and Strength (4) Victory (5) Good Children (6) Valor (7) Gold and other gross properties (8) Grains in abundance (9) Happiness (10) Bliss (11) Intelligence (12) Beauty (13) Higher Aim, High Thinking and Higher Meditation too (14) Morality and Ethics (15) Good Health (16) Long Life. Let us glance upon the glory of mother Ashta Lakshmi´s individual nature and forms.

Adi Lakshmi: Mother Lakshmi resides with Lord Narayana in the Vaikuntha, the abode of Lord Narayana. She is known as Rama, means bringing happiness to the mankind. She is also known as Indira (who holds lotus or purity in the hands or heart.) Divine Mother's this form is normally seen serving Sri Narayana. Lord Narayana is omnipresent. Adi Lakshmi or Rama Lakshmi serves Sri Narayana is symbolic of her serving the whole creation. Though Sri Narayana is attended by innumerable devotees, still she personally loves to serve the Lord. Actually mother Adi Lakshmi and Narayana are not two different entities but one only. Many a place we see her form sitting in the lap of Sri Narayana.

Dhanya Lakshmi: Dhanya means grains. This includes all kind of purified food containing all essential vitamins, minerals, protein, calcium, carbohydrate and so on. With the grace of mother Dhanya Lakshmi one gets all essential nutrients grains, fruits, vegetables and other foods.

Dhairya Lakshmi: This form of mother Lakshmi grants the boon of infinite courage and strength. Those, who are in tune with infinite inner power, are always bound to have victory. Those who worship mother Dhairya Lakshmi they live and lead a life with tremendous patience and inner stability.

Gaja Lakshmi: In the holy book of Srimad Bhagavata the story of the churning of the ocean by Gods and demons is explained in detail. Author, the Sage Vyasa writes that Lakshmi came out of the ocean during the churning of the ocean (Samudra Manthan). So she is known as a daughter of the ocean. She came out of the ocean sitting on a full-bloomed lotus and also having lotus flowers in both hands with two elephants by her sides, holding a beautiful vessel filled with milk and pouring it over Sri Lakshmi. Many a time we see Sri Lakshmi standing in the lotus and elephants are pouring nectar over her. During the festival of the lamps or the Deepavali along with Sri Lakshmi the Ganapathi or the Elephant God also gets worshipped; that signifies the protection from evils as well as abundant grace and blessings for additional prosperities!

Santan Lakshmi: In the family life, the children are the greatest treasure. Those who worship this particular form of Sri Lakshmi, known as a Santan Lakshmi, are bestowed with the grace of mother Lakshmi and have wealth in the form of desirable children with good health & long life.

Vijay Lakshmi: Vijay is victory. Vijay is to get success in all undertakings and all different facets of life. Some are strong physically but weak mentally while others are economically rich but poor in their attitude and cannot exert any influence. Vijay is to have all encompassing victory. Vijay is to rejoice glory of our real nature - Vijay is to conquer the lower nature. Vijay is the victory in external and internal wars and of course eternal wars! Hence those, with grace of mother Vijay Lakshmi, have victory everywhere, at all time, in all conditions. Victory to Vijay Lakshmi!!

Dhana Lakshmi: Dhana is wealth. But as per Rigved´s Purush Shukta Dhana is not only a wealth in coins and currency. Even Sun and moon, fire and stars, rains and nature, oceans and mountains, rivers and streams, all these are our wealth, so are the progeny, our inner will power, our character and our virtues. With the grace of mother Dhana Lakshmi we will get all these in abundance.

Vidya Lakshmi: Vidya is education. Education is not mere studies to receive the degrees and diplomas certificates from the educational institutes or universities. Serenity, Regularity, Absence of Vanity, Sincerity, Simplicity, Veracity, Equanimity, Fixity, Non-irritability, Adaptability Humility, Tenacity, Integrity, Nobility, Magnanimity, Charity, Generosity and Purity are the eighteen "itis" that only can give immortality.

Education, which cannot give peace to the soul or cannot give the knowledge of the Self and the inner satisfaction, is not education. Education, which cannot wipe the tears of others, known or unknown, is not education. Education is the understanding the situation and silence or art of living and leading the life that can make the life, the Life Divine, where the ultimate Goal of the life is the God-Realization.

Such Education can come only through discrimination and dispassion. One can have abundant amount of money, but if he does not know how to make good use of it, it will work to his disadvantage. If an alcoholic or a drug addict gets a big sum of money, it will only hasten his downward journey to destruction. Vidya Lakshmi is the understanding and the knowledge to mold the ordinary life into the Divine Life. A life of Service, a life of feeling for a fellow being, a life of charity and generosity, a life of purity, a life for seeking a soul within the soul and a life with an ultimate aim of the realization of the ABSOLUTE is the only real education, which can come only with the grace of Vidya Lakshmi.

Thus all these eightfold Sri Lakshmi is ultimately one single power only. That is Adishakti.

The perennial and unchangeable, ever lasting, eternal truth or the absolute is this Supreme blessedness, the mother Adishakti. She is the origin. She is the light. She is the power, the wisdom and the strength. She is the Supreme Joy, peace, bliss and illumination.

Year after year we have seen the lamps being lit for Diwali, the birth day and the wedding day of Goddess Lakshmi. In the dark night the glowing flames herald the advent of longer nights-the early days of an Indian winter.

The essence of this light is Shri Lakshmi-arising, at the beginning of time, out of the waters at the churning of the Milky Ocean by gods and demons for a thousand years. Regarded as the goddess of love, beauty and prosperity, Lakshmi, Kamla or Padma (Sanskrit words for lotus), the beloved consort of Vishnu, along with the dearly loved pot-bellied, elephant headed, auspicious god of the Hindu theology, Siri Ganesha, is a presiding deity of the festival of lights. They are worshipped in every household so that the year may be full of prosperity. Throughout the night a lamp is kept burning before her image so that she may continue to dwell in the house and bestow upon it the wealth of life.

May Mother Adishakti´s and Sri Ashta Lakshmi´s grace be ever upon us all, to receive her divine grace for being befitting servant of the mankind in her cosmic kingdom. Om Shanti.

Lakshmi Bhagwati

 Prayers to Lakshmi, the Goddess of Fortune

These are Prayers to all of the qualities of the Goddess and the blessings that She gives.

The First is the Lakshmi-Stuti, from Vishnu Purana, 7.9.116-138,

The Second is the Sri Suktam.

This Stuti eulogy of Lakshmi, which was spoken by Lord Indra, is the source of all opulence. In this world, poverty never dwells among those who recite this stuti daily.

indra uvacha

namasye sarva-lokanam

jananim abja-sambhavam

Shriyam unnidra-padmaksim

vishnor vakshah-sthala-sthitam

Indra [the demigod king of heaven] said, "I offer my obeisances unto the lotus-born mother of all beings, unto Sri [the Goddess of fortune], having full-blown lotus-like eyes, and reposing in the bosom of Vishnu."


padmalayam padmakaram

padma patra-nibheksanam

vande padma-mukhim devim

padma-nabha-priyam aham

"I offer my obeisances unto the Goddess who is the abode of lotuses, who holds the lotus, whose eyes resemble the petals of a lotus, whose face is a lotus, and who is dear to the Lord who has a lotus navel."
 

tvam siddhis tvam svadha svaha

sudha tvam loka-pavani

sandhya ratrihi prabha bhutir

medha sraddha sarasvati

"You are siddhi, nectar, Svaha and Svadha, O purifier of the worlds. You are twilight, night, effulgence, opulence, intelligence, faith and Sarasvati."


yajna-vidya maha-vidya

guhya-vidya cha shobhane

atma-vidya cha devi tvam

vimukti-phala-dayini

"You are the knowledge of sacrifice, the worship of the universal form, and occult learning, O beauteous one. You are the knowledge of Brahman, O goddess, and the bestower of the fruit of liberation."
 

anvikshiki trayi varta

danda-nitis tvam eva cha

saumyasaumyair jagad rupais

tvayaitad devi puritam

"You are the science of dialectics, the three Vedas, Varta, the knowledge of chastisement. O goddess, this universe is filled with your gentle and terrifying forms."
 

ka tv anya tvam rte devi

sarva-yajna-mayam vapuhu

adhyaste deva-devasya

yogi cintyam gada-bhritaha

"O goddess, who except you can dwell in the person of that God of gods, who consists of all forbearance, the bearer of the mace, who is contemplated by the yogis?"
 

tvayi devi parityaktam

sakalam bhuvana-trayam

vinashta-prayam abhavat

tvaye danim samedhitam

"O goddess, the three worlds, having been abandoned by you, were on the verge of destruction--because of you, they have again recovered their position."
 

dara-putras tatha garam

suhrid-dhanya dhanadikam

bhavaty etan maha-bhage

nityam tvad-vikshanam nrinam

"O exalted one, men are endowed with wives, sons, houses, friends, grain and wealth due to your constant glance."
 

sharirarogyam aishvaryam

ari-paksa-ksayam sukham

devi-tvad-drishti-drishtanam

purushanam na durlabham

"O goddess, freedom from bodily ailments, riches, destruction of enemies, and happiness are not difficult to attain for persons who view your glances."
 

tvam mata sarva-bhutanam

deva-devo harih pita

tvayaitad vishnuma chadya

jagad vyaptam-characharam

"You are the mother of all creatures, as that God of gods, Hari, is their father. And this universe, consisting of moving and nonmoving entities, is presently permeated by you, as well as Vishnu."
 

ma nah kosham tatha goshtham

ma griham ma paricchadam

ma sariram kalatram cha

tyajethaha sarva-pavani

"O purifier of all, if you forsake us, neither our treasures, nor our cows, nor our houses, nor our possessions, nor our bodies, nor our wives, are secure."
 

ma putram ma suhrid-vargam

ma pashun ma vibhushanam

tyajetha mama devasya

vishnor vaksah-sthalalaye

"O you whose abode is the chest of Vishnu, if you forsake me, neither sons, nor friends, nor animals, nor ornaments can be mine."
 

sattvena satya-shaucabhyam

chatha shiladibhir gunaih

tyajante te narah sadyaha

sansyakto ye tvayamale

"O spotless one, men who are forsaken by you are also forsaken by goodness, truth, purity, good character and other virtues."
 

tvayavico kitah sadyaha

shiladyair akhilair gunaih

kulaishvaryaish cha muhyante

purusha nirguna api

"And those who are glanced upon by you, although devoid of any good qualities, are infatuated by all good qualities, such as good character, lineage, wealth, etc."
 

sa shlaghyah sa guni dhanyaha

sa kulinaha sa biddhinam

sa shurah sa cha vikranto

yas tvaya devi vikshitaha

"O goddess, he who is glanced upon by you, is praiseworthy, accomplished, fortunate, intelligent, high-born, heroic and possessed of power."
 

sadyo vaingunyam ayanti

shiladyah sakala gunaha

paranmukhi jaga-dhatri

yasya tvam vishnu-vallabhe

"O nurse of the universe, O beloved of Vishnu, all virtues, character, etc., immediately abandon him from whom you turn away."
 

na te varnayitum shakta

gunan jihvapi vedhasaha

prasida devi padmakshi

masmams tyakshih kadachana

"Even the tongue of Brahma is incapable of describing your qualities. O lotus-eyed one, be auspicious unto me. Please do not abandon me."

[Thus ends the Lakshmi-stuti]

Sri [the Goddess of Fortune] said: "I shall never turn my face from one who praises me every morning and evening with this hymn."

SRI SUKTAM

Om Hiranya Varnam Harineem

Survanam Rajatas Rajam

Chandraam Hiranmayim

LakshmeEm Jatavedo Mamaavaha

 

Sloka 1

O all-knowing fire-god (Agni), would you kindly propitiate Mahalakshmi, the Goddess of prosperity, one whose body has the golden color; one who is decked with gold and silver garlands; one whose sari is yellow colored and one Whose face is like the full moon and whose eyes bless humanity with soothing grace. O Jata Veda, the fire-god, kindly tell Her of our supplications.

 Taamma Aavaha Jaatavedo

LakshmeEm Ananpagammineem

Yasyaam Hiranmyam Vindeyam

Gaam-Asvam Purusham-Aham

 

Sloka 2

O, Agni, the great fire-god, with the blessings of Mahalakshmi, wealth and prosperity, gold and cattle, horses and useful animals, family and children and every type of prosperity will come to me. By the arrival of Goddess Lakshmi in my home, the prosperity will be imperishable. Health, friends, knowledge, everlasting peace and finally freedom -- all these types of wealth will be mine by the arrival of the Universal Mother, Lakshmi, into my home.

Aswa-Poorvaam Ratha-MadhyaAm

Hastinaada Prabhodineem

Sriyam Deveem-Upahvahe

Sreemaa Devirjushataam

Sloka 3

That Goddess Lakshmi in whose procession the celestial horses and the divine chariots are used, as the elephants roar the OM sound which pleases that Goddess. She being Gajalakshmi or Lakshmi Who is worshiped by the elephants. O Agni, I am invoking that power, the spouse of Vishnu. May I attain Her grace.

Kaamsosmkitaam Hiranya PraakaaraamAardraam

Jvalenteem Truptaam Tarpayantim

Padmastitaam PadmavarnaAm

Taamihopahvaye Sriyam

Sloka 4

One Who is sitting on the blossomed thousand-petalled lotus; one whose body has the color of the lotus; may that great Goddess. The compassionate, radiant, ever-smiling, fulfiller of all the desires of Her votaries, hear my prayers. I invoke that Mother, Mahalakshmi of golden color.
 

Candraamprabhassaam Yasasaajvalantim

Sriyamloke Devajustamudharam

Tam Padmineemim Saranamaham

Prapadye Alakshmeerye

Nasyatam twaam vrine

Sloka 5

I invoke Mahalakshmi Who shines like the full moon and like lightening. Her fame is all-pervading. Denizens of heaven constantly worship Her. She is minificent. Her benevolent hands are like lotuses. I take refuge in Her lotus feet. Let Her destroy my poverty forever. O Mother Mahalakshmi, I take shelter at Your lotus feet.
 

Aadityavarne TapasodhijaatoO

Vanaspatistava Vrikshothabilvaha

Tasya Phalaani Tapassaanudantu

Maayaantaraayaastcha Baahyaa Alakshmehim

Sloka 6

O Universal Mother, shining like the sun, it is through Your penance that the holiest trees of Bilva and Tulasi are born. They symbolize the tree of life. The fruit of that tree of life removes our poverty from both within and without. In other words, bless us with inner light and outer independence and abundance.
 

Upaitumaam Devasakhaha

Keertishtcha Maninaa Saham

Praddour-booto smit rastresmin

Keerthimrudhim dadaatume

Sloka 7

O Devi, the great Goddess, with Your blessings let Kubera, the treasurer of the gods; his friend, Manibhadra, the protector of wealth, and Keerti, the goddess of fame who was the daughter of Daksha Prajapati.
 

Ksutipaasaamalaam JyesthaAm

Alakshreem naasayaamyaham

Abhootimasamriddhim cha

Sarvadh Nirmuda me grihaat

Sloka 8

That goddess of hunger and thirst, one who is reduced to a skeleton; I would like the death of the goddess of poverty. O Mahalakshmi, may You kindly drive away any fear of poverty and inauspiciousness from my home. In other words, bless me always with abundance and joy.
 

Gandhadvaraam duradharshaam

Nitya Pushtaam Karishineem

Eesvareehim sarvabhoottaanaam

Taamihopahvaye Sriyam

Sloka 9

I invoke that supreme Goddess Lakshmi to dwell in my home forever. She is the supreme power of protection and Goddess of all the universes and cosmic elements. She is Mother Earth, the bestower of great contentment. Her blessings are bringing us the fragrance of the sandalwood paste. May that Ishwari be ever present in me.

Manashaha-Kaamamaakootim

Vaachasatya masheemahi

Pashoonam Roopamanasya

Mayi Sreesrayataam Yasaha

Sloka 10

May Mahalakshmi fulfill all my desires. May I attain perfection. May my words come true. May I be bestowed with cattle, wealth, food, milk and honey to share with all. May that Sri Devi come to my home in the form of undying fame.

Kardhamena Prajaabhuttaa Mayi

Sambhava Kardhamam

Sriyam Vaasayame KuleE

Maataram Padma maalineem

Sloka 11

We are the progeny of our forefather, Sage Kardama, who is one of the sons of Goddess Lakshmi. We invoke that Sage Kardama to install in his family the Universal Mother, Mahalakshmi, who is decked with the garland of lotuses. So be it.

Apahasrujantu Snigdhaani Chikleeta

Vasa Me Gruhe

Nicha deveem MaatarahamM Sriyam

Vaasaya Me Kule

Sloka 12

We invoke another son of Lakshmi named Chikleeta. May he dwell in our home and may his mother, Mahalakshmi, dwell in our family.

Ardraam Pushkarineem Pushtim

Pingalaam Padmamalineem

Chandramm Hirnamayeem LakshmeEm

Jaatavedo Mamaavaha

Sloka 13

O Agni, may You propitiate Mahalakshmi, the destroyer of demons but merciful to Her devotees, abode of auspiciousness, bestower of total protection, extraordinarily beautiful, bedecked with valuable ornaments, shining like a thousand suns; may that Hiranmayi, the golden colored Goddess, be pleased with us.

Ardraam Yah-Karineem yastiIm

Survarnaam Hemamaalineem

Sooruyamm Hirnamayeem LakshmeEm

Jaatavedo Mamaavaha

Sloka 14

O Agni, the fire-god, I once again pray unto you to invoke the presence of the Lakshmi Devi with us. The Mother Who is merciful blessings with Her lotus hand. May that yellow-clad, lotus-garlanded, moon-faced Goddess shower Her choicest cup of blessings upon us.

Taama Aavaah JaatavedoO

Lakshmmeemanapa-gamineem

Yasyam Hiranyam Prabhootam Gaavo

Daasyoshvam Vindeyam Purushanaham

Sloka 15

O Agni, please pray to that Lakshmi that we should be blessed with inexhaustible wealth. May that wealth bring that greatest joy and peace along with all material comforts of cows, servants, horses, family and good children, and the highest of all, freedom.

Om Mahalakshmi cha Vidmahe Vishnu

Patnyaicha Dhimahi

Taano LakshmihiprachodayaAta

Om Shanti Shanti Shantihi

Sloka 16

Let that Mahalakshmi be invoked on Whom I meditate upon, Who is the consort of Lord Vishnu, the Supreme Mother. Let peace prevail everywhere.

Lakshmi Bhagwati

Goddess Lakshmi or "Sri Devi" is the consort of Vishnu. She is the Goddess of wealth and prosperity. Wealth includes nobler values of life, power of mind and intellect, moral, and ethical qualities that constitute the spiritual wealth.

Fridays are considered auspicious for Lakshmi puja. The Friday before the full moon in the Hindu month of 'Sravan' or 'Shravan' (August-September) is considered especially sacred and Varalakshmi Vrata (puja for boons and longevity) is performed on that day by women whose husband's are still alive. Lord Shiva describes the glory of this Vrata in the "Skanda Purana".

Lakshmi-The Goddess Of Wealth And Wisdom
Hindu Goddess Lakshmi not only bestows wealth and all sorts of material prosperity, but also imparts divine wisdom to all Her devotees. She is "Vidya Shakti" and She is the one who introduces Her devotees to Her Lord for their salvation.

Goddess Maha Lakshmi is the power of "Lord Narayana" who is also known as Lord Vishnu or Lord Hari. Narayana is God's aspect of preservation. He is an embodiment of "Shuddha Sattwa". Lakshmi is His causal body. She is 'Maya', the illusory power of Nature. She deludes the whole world by Her veiling power and projects it through Her projecting power. She Herself as Vidya-Lakshmi enlightens the spiritual aspirant. Beauty, grace, a picturesque scenery or charming landscape, modesty, love, prosperity, music, the five elements and their combinations, the internal organs, mind, 'Prana', intellect - all these are Her manifestations. 

Without Lakshmi even 'Sannyasins' cannot do propaganda or preaching work or run their institutions. They are in fact more in need of Lakshmi than the house - holders because they have to do great dynamic work for human weal. Sri Shankara worshipped Devi, Lakshmi and Saraswathi for success in his work. All great prophets and divine messengers who have done great spiritual work in the past were devotees of Mother Lakshmi, Devi and Saraswathi.

The Festivity
After a purificatory bath, the lady performing the puja should put on a clean, fresh cloth and make a mandala (place where the puja is performed) with the drawing of a lotus upon it. A kalasha (pot) filled with rice and topped with fresh mango leaves, a coconut and cloth are placed on the mandala and Lakshmi is invoked therein. Fresh grains are used in the worship as they convey the idea of growth and prosperity.

After the worship of the kalasha, follows the worship of Ganesha, then the worship of the 'Raksha' or the sacred thread. Now the main worship of Vara Lakshmi begins and the 'Raksha' is worshipped a second time and is then tied to the right hand of the lady who is performing the puja. Special varieties of sweets like 'Paayasam' and 'Laddu', fruits, milk etc are offered to the goddess.

She is worshipped with different varieties of flowers like Lotus, Jasmine, Marigold etc. Many devotees buy gold ornaments on this day and place it near the goddess and take her blessings. After the worship various auspicious articles are given as charity to some deserving ladies whose husband's are alive.


#5253 From: kouwshigan@...
Date: Sun Jul 22, 2012 10:20 am
Subject: OMNIPRESENT A wallpaper out of a original photo
kouwshikr
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JAI SAI RAM

An offering to the lotus feet of Sai Bhagavan.

OMNIPRESENT A wallpaper from Kouwshik

A photo that had been taken during the Monsoon at Munnar, Kerala  was shared  short while ago through a social website.
Few more things were added to the particular original photo and converted into a wallpaper titled "OMNIPRESENT" (with Baba).

I thank brother Sai Prabhu for sharing the original Munnar, Kerala  photo with us.

loving sairam
Kouwshik
Colombo

1 of 1 File(s)


#5254 From: Ravi Narasimhan <ravi.narasimhan.in@...>
Date: Mon Jul 23, 2012 8:30 am
Subject: AN AMAZING DREAM : A Hospital Story
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                                               A hospital story

On 13 April 1971 Shri Sadhan Chandra Mistry, aged 35 years a vegetable vendor (a total non-entity) in the obscure village of Hanspukur, District South 24-Parganas, West Bengal, died of a very common and minor ailment, only because he could not get access to any medical attention whatsoever. He left behind his illiterate wife Subhasini (23 years then) with two sons and two daughters four to eight years in age. Naturally the family plunged into utter poverty and Subhasini was forced out of her home within one month of her husbands death, to sell vegetables in that hamlet market. That day, while she sat under the scorching sun selling vegetables and worrying about her children, she took a vow that one day she will build a hospital in that very village so that no poor villager would die for want of medical attention.

Her fellow vendors and every person who heard of her vow just laughed and made fun of her. How can she build a hospital, they jeered, when
she cannot even mend her own thatched hut? Plus she has to feed a family of five and marry two daughters all humbug and pure day dreaming must have lost her mind; was the considered conclusion by the village elders.

However, day in and out, Subhasini went on selling vegetables silently and looking after her children never allowing the fire in her frail body to douse even for a moment. After persevering for twenty full years, ultimately she could start a clinic at her home for poor people. She managed to coax a doctor into coming to her village every week. And week after week, while tens of poor patients got medical attention from this lone clinic in the region, Subhasini became the most popular household name in her village. Now her fellow vendors and all others started respecting her. That was enough of a support for her.

In the meantime, her children grew up. The two daughters were married off. The eldest son chose to be a labourer, working in agricultural
fields. Her other son, the youngest of the lot, Ajoy Mistry was identified by Subhasini to carry on her mission. He successfully completed his secondary education and passed the All India Medical Entrance Test. Aided by the German Scholarship, he joined Calcutta Medical College where he completed his medical course. He worked hard as he studied, ran around from friends to well wishers to any person/organization he had access and managed to raise Rs.50,000 for his mothers mission.

In 1993, Ajoy Mistry authored the trust deed of Humanity Trust with his mother Subhasini Mistry as the co-founder trustee. On 5th February 1995, the foundation stone for the Hospital was laid and on 9th March 1996, the hospital was inaugurated and opened to public. Within one year, the trust could raise ten times the initial money to complete the first structure of the hospital. Soon, more donations followed and today, Subhasini Mistry can say with pride that she has fulfilled her pledge made to her husband two and half decades earlier.

The will and spirit of a woman who defied social norms and obstacles all along to establish the first hospital in that region The Humanity Hospital underscores a saga of dedication, commitment, vision, ambition and unflinching determination of a resource less illiterate village woman in acute penury and distress.

Humanity Hospital is certified and registered as a Hospital under the West Bengal Clinical Establishment Act. of 1950, managed by Humanity
Trust formed on 4th March 1993. In the year 2000, in appreciation of their service to humanity and poor people in particular, both Subhasini Mistry and Ajoy Mistry were honoured and named as the prestigious Paul Harris Fellow by the Rotary International. Today, despite the financial crunch to meet recurring expenses, the Hospital provides best services to poor and underprivileged sections of the society.

Subhasini Mistry still sells vegetables in Kolkata market to sustain her family.
 
Please fwd to business icons of our great country may be they learn a few lessons from her. Nobody realises that all the wealth they have created cannot be taken by them beyond the hour of death    or taken to heaven.... 
 
 ====================
 

#5255 From: Ravi Narasimhan <ravi.narasimhan.in@...>
Date: Sun Jul 22, 2012 7:51 am
Subject: Dattatreya Temple and 85 ft Hanuman Murti in Carapichaima - West Indies
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West Indies

One of the more famous religious sites in Trinidad is the 85-foot-high Hanuman murthi — the largest outside India it’s claimed, and the architectural designs of the pinkish/saffron (Kesari) colored Dattatreya Mandir at Orange Field Road, Carapichaima.

Now in Trinidad, you would assume that if there is a sign off the highway at the Carlsen Field flyover, you would expect that there would be tons of signage directing you over to the temple. However, because this is Trinidad, there is actually no easy way to find the temple. Once you get off the Old Southern Main Rd, it is fairly easy to ask anyone walking along the side of the road for directions to the temple. It’s definitely worth the drive in.

The structure was built according to the Dravidian style of architecture of South India.

Two gray concrete elephants provide water for devotees to wash their feet before entering the main mandir at the northern side.

The inside of the dome has seven stages of graded architecture, with numerous figures of musicians playing the various types of musical instruments in seven different colors. This is symbolic of inviting a guest into the main hall of the big mandir.

The murti of Lord Hanuman is one of the tallest statues in the Caribbean.

How to get to the temple from Port of Spain:

  • Proceed south on the highway. Continue in a southerly direction passing the Chaguanas Flyover then past the Chase Village Flyover until you’re at the Freeport flyover. (Note a “flyover”, is Trini for overpass)
  • Turn off the highway on the left and take a right turn which will take you below the highway. Continue driving until you reach an intersection with traffic lights. You proceed straight across the intersection.
  • Drive for about 5 minutes until you reach a field on the left after a school.
  • From here you can make a right to see the Yoga Center/Hanuman Murti or turn left and drive until the road ends at the “Temple in the Sea”.

Ravi


#5256 From: "kouwshigan@..." <kouwshigan@...>
Date: Sun Jul 29, 2012 1:33 am
Subject: Why should you worry and fear. " A wallpaper with Baba's quote.
kouwshikr
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Jai Sai Ram

Pranams to the Lotus feet of our beloved Swami.

Sharing some Baba creations
"Divinity pervades all that you see, Hear and feel. Being in the Constant company of Such an all-pervasive divinity, Why should you worry and fear. " A wallpaper with Baba's quote.

And BABA abishekam wallpaper.

Sairam
Kouwshik
www.graffixxsolution.com


2 of 2 Photo(s)

#5257 From: Deepak Arjandas Bharwani <sairam99999@...>
Date: Sun Jul 29, 2012 7:19 am
Subject: Swami cannot be understood through books
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Swami cannot be understood through books



This Swami cannot be understood through books, revealed Bhagawan to Prof Kasturi in a `circumstantial context' where in the Professor was summoned by Bhagawan. The incident could be marked as an intentional Divine Drama that sowed the seed for the first publication, after Sanathana Sarathi, from Prasanthi Nilayam, Sathyam Sivam Sundaram, narrating His Story. How Bhagawan orchestrated the entire episode, subtly guiding the writer to pick up an apt title for the book, while revealing the profundity concealed in those three sacred words, beginning with the letter S. An extract from `Loving God', the autobiographical account by Prof. N. Kasturi.

One afternoon, when I was standing, not alone but in active conversation with myself, on the verandah of the Press, a gentleman who was passing by stopped to ask me, "Are there any books on Swami available here?" I said, "No, we print only a monthly magazine". He walked on, rather disappointed. The verandah could be seen from the first floor of the Mandir. Baba had noticed the dialogue. He sent for me and I hurried to the Presence. "What did that person ask you?" "He asked whether there are any books on Swami" I answered. "And what did you tell him?" was the next question. "I told him there were no books," I replied. "That is not the right answer; you should have told him that this Swami cannot be understood through books," He said and permitted me to leave. I came down the steps, wiser as a result of the glimpse He gave me of His inscrutability and sadder, at the prospect of no book being published on Swami, not even the one by me. Baba was looking down on me when I slowly wended my way back to the Press. When I was half-way through, I looked up through the wet film. I then knew that He had read my mind, for, He waved the reassuring palm to calm the surging sadness.

Consolation was conferred pretty soon. Baba was among devotees at Madras and Venkatagiri for a few days. At Puttaparthi we were hoping He would return by the weekend. But, His car negotiated a newly-laid macadam road and pulled up, quite surprisingly on Thursday itself. He sent for me. My heart went pit-a-pat. What was I in for? Had I done anything reprehensible? Talking ill of others or even thinking ill? My mother who realised that I was summoned into the Presence started praying that I may be pardoned for any blunder into which I had stumbled. I presented myself before Him. He smiled at my situation, eyed me from head to foot and said, "At Madras and Venkatagiri, people are asking, "Any literature on Swami?", and you are sitting quiet here."

Eleven years after that first meeting at Bangalore, Baba had decided that the time was ripe, the world had developed the appetite, and that the book can be served to the hungry. When the typescript was nearly ready, I struggled long to discover a title worthy of the Avatar. Baba had the letter S S S repeated on the parapet on the first floor of Prasanthi Nilayam. He referred to Himself as S S S often, in such statements as, "Unless I say S S S, how could it come through?" or "Sai Ki Sarvamoo yes yes yes" (For Sai, always, it is S S S). I decided therefore that the "Life" must have three words in its title each beginning with an S. It must also be redolent with Divine Vibrations and convey the glory of God whose Leela the book was presuming to narrate. I roamed over Vedic, Upanishadic and Epic pastures but could not hit on any better phrase than `Sathyam Jnanam Anantham' expressive of God or Brahman. S S S is Sri Sathya Sai, Sathyam has to be in the title, but, what are the other two S's to be? Santham, Sundaram, Sivam, Santhosham, Sukham? I posed my problem before many. At last one night while waiting for a train on the platform at far-off Davangere, I decided that "Sathyam Sivam Sundaram" sounded appropriate and authentic.

Baba blessed it the instant I consulted Him at Nandanavanam, Whitefield. He went into the room behind and brought out an album of photographs. He showed me three photographs of Himself when seated on the same chair at Nandanavanam taken within a few moments of each other by Matthews (now Saidas), saying, "You can have these three together, side by side on the cover. See! This is a little serious Sathyam. Here you find me with the bud of a smile, as Sivam, and this is a full smile, Sundaram. Sathyam, Sivam Sundaram is good", He said with a pat on my shoulder.

"Sathyam Sivam Sudaram" has a distinctly Upanishadic touch, although the source is not readily traceable said K.Guru Dutt, when he heard the title. The words mean "Truth, Goodness and Beauty' and since Baba is the most harmonious synthesis of all three, it has made readers and devotees gladly acquiesce in its propriety. Two years after the biography was published, on Maha Sivarathri Day, Baba blessed me and Brahmasri Doopaali Thirumalachari (whose rendering of the Book into Telugu was offered to Bhagawan that day). He placed round our shoulders, shawls with brocade borders. He told the huge assembly of devotees that day, "Some of you might have wondered why I liked the publication of this Book on My life! Well! I responded to the prayers of devotees and allowed them to write it. `Ramayathi ithi Rama'. (He who pleases is Rama). The joy of the devotee gives joy to the Lord, the joy of the Lord is the reward for the devotee."

"The title given to the Book is full of meaning" said Baba. "It speaks of Me, as immanent in every one of you! Remember Sathyam is the basic Reality of you all. That is the reason why you resent being called a liar. The real `you' is innocent of falsehood. The real `you' will not accept the imputation. The real `You' is Goodness, Joy, Happiness, Auspiciousness, Sivam. It is not Savam (a dead despicable thing). It is Subham, Nithyam, Anandam. How then can you tolerate being proclaimed as `Bad' instead of being acclaimed as `Good?' The real `You' is Beauty, Sundaram. You resent being denigrated as ugly. You are the Atma and you resent when the deformities and defects of the physical vehicle are attributed to you." So, it was Baba who directed me to the decision, which I dared claim as my own; Dr. S. Bhagawantham drew my attention a few years ago to a Telugu Book of translations of Swami Vivekananda's Talks on Bhakti Yoga delivered in America. The translator had used the words "Sathyam Sivam and Sundaram' in that order. I sought the original English talk and lo! Vivekananda was talking about the arrival of the Avatar of the "Lord of Truth" (Sathya Sai). The Swami had announced that `He' would reveal the most wonderful things regarding Truth, Goodness and Beauty! So, the title, I felt, was transmitted to me by Guru Maharaj through Vivekananda.

A few months ago, another fact came to my notice which deflated the last vestige of ego and assured me beyond doubt that when I clinched the S S S combination it was He who revealed to me the title of the biography. When my eyes fell recently on the opening of Rama-CharithaManasa of Goswami Tulsi Das, (Gita Press, Gorakhpur). I saw the self-same three words at the very top of the facing page. Sathyam Shivam Sundaram! The `Nivedam' made clear why those words were there. There was, it seems a controversy among the pandits of Banaras about the reverence due to a version of the holy Ramayana in the vernacular. They decided at last to place the manuscript in the inner shrine of the famous Siva-Temple before the Visweswara Lingam, with a prayer that He, the foremost devotee of the "Rama Principle", in His infinite Wisdom, evaluate the work and write on it His verdict on its acceptability. The shrine door was locked and the pundits withdrew, hoping that it would be condemned as the spurious, sacrilegious work of a commoner. When morning broke and the bundle of palm leaves was brought out of the altar, they found to their astonishment, the words, `Sathyam Sivam Sundaram' written with His hand (apne Haath se, as the Nivedam says) and a Lingam drawn underneath as the Divine Signature. What a miraculous coincidence this! That my search for three words, each starting with S, should have led me to the commendatory title with which Lord Siva had welcomed the immortal biography of another Avatar of God, baffle me with the magnitude of Divine Benediction.

The title of the book was accepted by Baba as a Name by which He too can be recognised. When He rose to address a vast gathering of people standing in pouring rain, under a canopy of umbrellas on the crest and sides of a hill named Sri Sailam, (by Rabindranath Tagore, when he stayed there) in Kerala after laying the foundation stone for a Sathya Sai Vidyapeeth on that eminence, Baba willed to reveal to the thousands yearning to glimpse the mystery. Therefore, a Sankrit verse emerged as a four-forked lightning flash.

Sarva naama dharma, saantham
Sarva roopa dharma, sivam
Satchindaanada roopam adwaitham
Sathyam Sivam Sundaram,

"I assume all Names, the Peace;
I assume all forms, the Good;
I Being, Awareness, Bliss, the One;
Truth, Goodness, Beauty.

In the Book, I elaborated the `Three words', delving into their implications with the help of occasional glimpses afforded by Baba. He is the Substratum, the Substance, the Separate and the Sum, the Sath, the Being the Sathyam. He is the Awareness, the Activity, the Consciousness, the Feeling, the Willing and the Doing – the Chith, the Sivam. He is the Light, the Splendour, the Harmony, the Bliss, the Melody—the Ananda, the Sundaram".

II Samasta Lokah Sukhino Bhavantu II

http://www.theprasanthireporter.org


#5258 From: Ravi Narasimhan <ravi.narasimhan.in@...>
Date: Mon Jul 30, 2012 7:17 am
Subject: Temple in Karimnagar Dist.
ravi_narasim...
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Karimnagar Dist. Andhra Pradesh
Ravi

#5260 From: saidevotees_worldnet <saidevotees_worldnet@...>
Date: Wed Aug 1, 2012 10:01 am
Subject: With My Lord at the Helm
saidevotees_...
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~   With My Lord at the Helm   ~
My journey, with God, has had its ups and its downs,
like the times that I thought that He wasn't around.
All the times I denied myself of His promise and Grace.
and found that my troubles were too hard to face.
 
What I did then was fall to the ground in distress,
when I needed Him more ~ I felt my Lord less.
I would then grab the wheel and I'd try to steer,
leaving my life in great anguish and fear.
 
I counted myself out for so much of my life,
so many years wasted in struggle and strife.
But, slowly I found when I put God at the helm,
that my life no longer felt so overwhelmed.
 
Now my Lord's a part of my days and my nights,
I see Him in the darkness when I turn out my lights.
Now I have finally learned that with God all is well,
I now live in Heaven...  and no longer in Hell.
 
;Dear Lord and Savior:  I pray...
 
 I thank you for your presence
I shall no longer deny
The grace that you gave me 
the day your Son died...
 
Love and Light, 
Donna Wallace
A.k.a. Gentle-Daydreamer
 
 * I would like to thank Jane for her poem"And He Shall Be Called"... and for being the inspiration for mine.


#5261 From: saidevotees_worldnet <saidevotees_worldnet@...>
Date: Wed Aug 1, 2012 10:03 am
Subject: My Lighthouse
saidevotees_...
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~    My Lighthouse   ~
 
 Lighthouse 2

 
I've been tossed upon the ocean,
then brutally dumped on shore.
But My Lord has been my lighthouse,
and will be forevermore.

From my path I've often wandered,
on a journey of guilt and shame.
Lost, and alone, I trembled,
not knowing My Lord's name.
 
Yet, He was always with me
though His presence was unknown
My storm is finally over
because, in faith, this child has grown.
 
I have reached my understanding,
of how the Father saved my life.
He is, unceasingly, my lighthouse,
who's delivered me from strife.
 
Though our seas are cold and rocky,
at times we crash upon our shore.
Our Lord will be our lighthouse
for now...and evermore...


Love and Light,
Donna Wallace
a.k.a. Gentle-Daydreamer
July 31, 2012
 


#5262 From: Ravi Narasimhan <ravi.narasimhan.in@...>
Date: Thu Aug 2, 2012 8:59 am
Subject: Sahasralinga ( means 1,000 ) Many Shivalingas and Basavannas are carved on rocks in the river Shalmala.
ravi_narasim...
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Sahasralinga

Sahasralinga is an important pilgrimage place about 12km from Sirsi. The river flowing here is Shalmala. Many Shivalingas and Basavannas are carved on rocks inthe river. Sahasralinga means "Thousand Lingas" but I doubt that many can be found now.[click on the photo to view enlarged size]








style="color:rgb(51,102,153)">Lepaksi.



My guess: Rama and Sita worshiping Shivalinga.


I heard that river Shalmala's birth place is in Dharwad, very close to Someswara Temple.

#5264 From: Ravi Narasimhan <ravi.narasimhan.in@...>
Date: Thu Aug 2, 2012 4:42 am
Subject: Farm Labourer to CEO of Software firm USA
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From farm labourer to US company CEO


From farm labourer to US company CEO


Sometime in the 1980s, a young woman labourer was toiling in the fields under a harsh, southern sun for Rs 5 an hour. Seated on her haunches, she lifted her head towards the sky as an aeroplane flew past. She wanted to be on the flight…

In 2012, she is the president-founder of recruiting firm Keys Software Services, which boasts of a $5 million turnover. The company in Phoenix, Arizona, sponsors H1 visas and supplies manpower to companies.

 

Her rags to riches story is the stuff of the great American dream. But Anil Jyothi Reddy’s journey from an orphanage to the top of the world has been an arduous one.

Crushed by poverty after her father lost his job as a teacher, her parents decided to keep their son at home and leave their two daughters in an orphanage. Jyothi’s sister ran back to her parents. But young Jyothi — then barely nine — carried on.

“When I lived with orphans I knew the pain of life,” Jyothi, 42, says in a telephonic conversation from the US. It was a hard life, sleeping on floors without blankets and eating meagre meals. “I wanted someone to hold me, share my feelings when I did well at school or felt sad. Those hard feelings stayed with me. I needed my mother when I was in pain. The worst part was I had to pretend she was dead.”

Jyothi’s story is one of determination — her unhappy childhood incessantly pushing her towards seeking a better life. “These girls (from the orphanage) are hungry for love and are filled with a desire for a better life,” says Vimla Radharami, a former matron at one of the four Bala Sadan orphanages run by the Andhra Pradesh government in Warangal.

Jyothi is now the owner of a million-dollar company, has customised homes in the US and India, owns a Toyota Camry (an earlier car was a BMW) and has “enough” jewellery.

“Her years at the orphanage taught her how to grasp reality. She always hunted for a way to make life better. The zone of discomfort is the zone of learning,” reasons Uday Kumar, a Visakhapattanam-based motivational speaker and co-author of No Condition Is Permanent, a book on Jyothi’s life.

Jyothi attended a government school while at the Bala Sadan orphanage. She also took a vocational course while residing in the orphanage superintendent’s house and helping out with their housework. It was here she realised the power of a good job for a woman. But the dream at that age seemed distant, especially after her parents married her off when she was 16 to her jobless cousin.

After the birth of her two children, she became an agricultural labourer, working at her father-in-law’s fields and in other fields. In Mailaram village, agricultural workers still remember her as friendly, keen to learn work, but often bemoaning her fate. “She used to walk around with an umbrella,” recalls one labourer with a laugh.

What came to her aid was a central government scheme, the Nehru Yuva Kendra (NYK), which sought to create awareness among the young. She became an NYK volunteer and later started teaching.

“Jyothi was hardworking and developed leadership qualities here,” says Mandala Parashu Ramulu, a former NYK colleague who now runs a non-government organisation. “We would encourage villagers to pool in money to build a bus shelter, for example,” he adds.

She worked during the day and stitched petticoats at night to earn more. She learnt typing and studied for a postgraduate degree from the Dr B.R. Ambedkar Open University on weekends, after obtaining a BA from Kakatiya Open University at Warangal. In 1992, she bagged a special teacher’s job, earning Rs 398 a month.

She had to travel two hours to reach her school, but Jyothi made the most of it by selling saris. “I convinced my sister’s landlord to give me 10 saris and I got a profit of Rs 10 from each sari I sold,” she says. “There were women on that train gossiping or reading books but I did not waste time. I had to support my children and I needed money.”

Her job as a teacher was regularised and she was appointed a “girl development officer”. Her salary shot up to Rs 18,000 — but Jyothi wanted more for her daughters and herself.

The visit of a relative from the US prompted her to try her luck in the West. She studied computers, got an American visa, took long leave from her government job, placed her two daughters in a Christian missionary hostel — and left for the US in 2000. The daughters joined her later and are now married. Her husband lives in Hyderabad and occasionally visits them.

Jyothi started by working in gas stations and cleaning bathrooms in motels. She babysat and loaded and unloaded goods, and finally landed herself a job in a New Jersey cassette shop on a $420 salary.

One day an Indian visiting the shop offered her a job in his brother’s recruiting firm in South Carolina for $1,000 a month with free accommodation. Jyothi moved on.

“It was a crucial time for me. I had to deal with Americans but did not know English very well,” she recounts.

Jyothi often turned to the Bible for help. “I picked up key sentences from the Bible and repeated them. I’m a crazy learner, I love learning new things. I believe God will save you if you work hard,” she says simply. “That is the positive point about America. They don’t look down on you; I love working in America.”

She excelled in her work, picking up the trade. But a few ensuing hurdles — a company offered her a job and then backtracked, forcing her to go back to babysitting and gas station work — prompted her to start her own business.

The idea hit her when she went to Mexico to get her visa stamped: “I knew the ins and outs of the paperwork involved in getting the HI visa stamped.” With her savings of $40,000, she opened an office in Phoenix in 2001. “My first placement was a Gujarati boy — I fixed him in an IT firm. And I was on a roll,” she says happily.

The only dissenting note comes from her surviving parent — her mother. Recovering from a lung infection in a Warangal hospital, Swaraspathi Reddy is unwilling to accept her daughter’s tale of battling overwhelming odds. “We also helped her but she does not admit that,” she maintains.

Defensive about abandoning her, she says: “Our condition was very bad then. I too suffered, leaving my daughter behind and would cry for her. But I never let my sons work or suffer even for a day.”

And therein hangs the tale.

Ravi Narasimhan


#5265 From: r ramnath <ram_ramnath@...>
Date: Thu Aug 2, 2012 3:56 am
Subject: Beautiful Advice !
ram_ramnath
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Please read to the end 

This is the most beautiful advice I have ever received in an email .... Please don't close or delete this one before reading!



'Never borrow from the future. If you worry about what may happen tomorrow and it doesn't happen, you have worried in vain. Even if it does happen, you have to worry twice..'

1. Pray
2. Go to bed on time.
3. Get up on time so you can start the day un rushed.
4. Say No to projects that won't fit into your time schedule, or that will compromise your mental health.


5. Delegate tasks to capable others.
6. Simplify and unclutter your life.
7. Less is more. (Although one is often not enough, two are often too many.)
8. Allow extra time to do things and to get to places.


9. Pace yourself. Spread out big changes and difficult projects over time; don't lump the hard things all together.
10. Take one day at a time.
11. Separate worries from concerns . If a situation is a concern, find out what God would have you do and let go of the anxiety . If you can't do anything about a situation, forget it..
12. Live within your budget; don't use credit cards for ordinary purchases.


13. Have backups; an extra car key in your wallet, an extra house key buried in the garden, extra stamps, etc.



16. Carry a spiritual book with you to read while waiting in line.
17. Get enough rest
18. Eat right.
19 Get organized so everything has its place.


20. Listen to a tape while driving that can help improve your quality of life..
21. Write down thoughts and inspirations.
22. Every day, find time to be alone.
23. Having problems? Talk to God on the spot. Try to nip small problems in the bud. Don't wait until it's time to go to bed to try and pray.
24. Make friends with Godly people.


25. Keep a folder of favorite scriptures on hand.
26. Remember that the shortest bridge between despair and hope is often a good 'Thank you Lord .'
27. Laugh.
28. Laugh some more!
29. Take your work seriously, but not yourself at all.
30. Develop a forgiving attitude (most people are doing the best they can).


31. Be kind to unkind people (they probably need it the most).
32. Sit on your ego
33 Talk less; listen more.
34. Slow down.
35.. Remind yourself that you are not the general manager of the universe.
36 Every night before bed, think of one thing you're grateful for that you've never been grateful for before. GOD HAS A WAYOF TURNING THINGS AROUND FOR YOU.


'If God is for us, who can be against us?'








RAMNATH

#5266 From: "kouwshigan@..." <kouwshigan@...>
Date: Fri Aug 3, 2012 8:57 am
Subject: Recent photos of Baba idol with saffron robe
kouwshikr
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Jai Sai Ram
Few recent photos of Baba idol with saffron robe which were taken @ our sai nilayam, Colombo
Kouwshik

3 of 3 Photo(s)

#5267 From: Ravi Narasimhan <ravi.narasimhan.in@...>
Date: Sat Aug 4, 2012 9:48 am
Subject: World's Third Tallest Statue of Lord Shiva - near Ganga Talao (lake) Mauritius. 108 feet tall.
ravi_narasim...
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World's Third Tallest Statue of Lord Shiva - near Ganga Talao (lake) Mauritius. 108 feet tall.


Known as Mangal Mahadev, this Statue is the World's 3rd Tallest Statue of Lord Shiva. It is located near Ganga Talao (lake) in Mauritius Island. It stands 108 Feet Tall. The Mangal Mahadev statue has been inaugurated in 2007. The statue looks so huge and forms part of one of the high monuments in the world. Here Maha Shivaratri is celebrated every year and the Hindu makes a pilgrimage from their homes to this Auspiciously Tall Statue.

Ravi

#5270 From: Ravi Narasimhan <ravi.narasimhan.in@...>
Date: Mon Aug 6, 2012 6:57 am
Subject: Largest Hindu temple in the Southern hemisphere,Likuri Harbor - FIJI
ravi_narasim...
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Largest Hindu temple in the Southern hemisphere,Likuri Harbor - FIJI

Sri Siva Subrahmaniya Swami Temple - Nadi, Fiji 




The Beginning

 

The first Murukan temple was built around 1861 on the banks of Nandi River by Tiru Ramasami Pillai of Singarandapuram village, Razipur Taluq, Salem District, Tamil Nadu. 

 

The first Murukan temple was built around 1861 on the banks of Nandi River by Tiru Ramasami Pillai

 

After completing his five years as indentured labourer, he must have been driven by forces to undertake this task to build a temple for his ishta-devatå.

 

First, the temple was just a thatched hut. To build a concrete temple Ramasami Pillai went around collecting money from the South Indian community in Fiji and built a large temple of the day, and in those days it was known as 'Periya Kovil'. So it remains today also in a new site as the biggest in the southern hemisphere.

 

Initially this was a private temple. Later Ramasami Pillai returned to India; and South Indians living in Nandi paid a sum of money and bought the temple in the name of Ten Intiya Canmarka Ikya Cankam. Since then the management of this Murukan temple has remained in the hands of the Cankam.

 

A granite Murukan vigraha carved in Ten Kasi was acquired with the help of Tiru M. N. Naidu; the vigraha arrived in 1926. In 1931 a pañca-loha utsava vigraha Murukan with Valli and Teyvayånai arrived with the help of Tiru Yagambaram Reddy and some devotees of Sabeto settlement near Nandi airport.

 

Among the 30 granite mürtis shipped to Fiji from Chennai in the 1970s by Dr. N. Mahalingam, two dwåra pålakas adorn the entrance to the artha mandapam of our Murukan temple at the new site.


#5272 From: Chander Menghani <cgm1952@...>
Date: Tue Aug 7, 2012 4:22 am
Subject: JAI SHREE KRISHANNA TO ALL
cgm1952
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#5275 From: krishna mohan <krishna_mvp@...>
Date: Tue Aug 7, 2012 3:03 pm
Subject: An Appeal to Sai Temples
krishna_mvp
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An Appeal to Sai Temples 

As in India & abroad many Saibaba Temples have been built up by many private trusts. These temples carry out daily temple pooja as per their own schedule. Shri Saibaba Sansthan Trust, Shirdi has it's daily programme schedule carried out during the days of  Saibaba.  

Shri Saibaba Sansthan Trust, Shirdi has taken a decision of training of priests of Saibaba temples in India. Now the first batch of priests from North India have been registered for this Schedule and training has started.  

So, any Sai temple Trusts who wish to send their priests for training  in Shri Saibaba Sansthan Trust Shirdi’s  temple can register themselves via, Email on the official mail saibaba@... or can call 02423-258500 ext No.258717, 258718  &  Temple In charge or by personally visiting the Shirdi office.  

The Registration fee for the training is Rs. 501/-. During the training period the priests will be provided a free accommodation, breakfast & meals in the Sansthan's prasadalaya. 

Executive Officer 

Shri Saibaba Sansthan Trust Shirdi

 


Addresses for Contact:
Mumbai Office: 

Executive Officer,
 Shri Sai baba Sansthan Trust, (Shirdi),
 'Sai Niketan', 804-8,
 Dr. Ambedkar Road, Dadar, 
 Mumbai - 400014
 Tel : +91- 22 - 24166556/ 24161293 
 Fax: +91- 22 - 24150798 
 E-mail : saidadar@...

 
 



Shirdi Office   : 




Executive Officer,
 Shri Sai baba Sansthan Trust, (Shirdi),
 At Post. –Shirdi,
 Tal. -Rahata, Dist. -Ahmednagar.(MS) Pin-423109. 
 Tel :+91-2423 258500 
 Fax: +91-2423 258770 
 E-mail : saibaba@..., saibaba@...
 
This web site is developed and maintained by Shri Saibaba Sansthan Trust (Shirdi) © Copyright Shri Saibaba Sansthan Trust
 


#5276 From: r ramnath <ram_ramnath@...>
Date: Wed Aug 8, 2012 10:01 am
Subject: Happy Janmastmi ((( Jai Shree Krishna )))
ram_ramnath
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 Happy  Janmashtami

Janmashtami Janmashtami, one of the most popular festivals of Hindus celebrates the birth of their beloved God, Sri Krishna. Detailed story of Janmashtami or Lord Krishna's birth has been narrated in Puranas. Please read on to know more about the various fascinating aspects of the legend of Janmashtami as stated in Puranas.

Mathura, a prominent town of Northern India and the birth city of Sri Krishna was ruled by King Ugrasen, a Yaduvanshi ( Belonging to the Community of Yadavs). He was a great king loved by his subjects. He had two children, a son Kansa and a daughter Devki. Kansa was quite cruel by nature, his wickedness knew no bounds when he jailed his father and forcefully became the king of Mathura.

Love for sister Devki and Brother in law Vasudev
Though Kansa was hard hearted but he loved his sister immensely and married her off to Vasudev, one the high ranking officers in his army. However on the day of wedding, as a result of a heavenly prediction that Devki's eighth child will be born to kill him, Kansa decided to kill his sister. On Vasudev's pleading, he put both of them in dungeons and let them live but with a promise that they will handover all their children to Kansa, only to be killed by him.

Birth of Balram
Kansa succeeded in killing all the six new born babies of Devki and Vasudev, however the seventh child was saved by divine intervention as the child was transferred from Devki's womb to that of Rohini's, Vasudev's other wife. Thus Balram, the elder brother of Krishna was born but Kansa thought that Devki had a miscarriage.

Birth of Krishna
The birth of the eighth child of Devki, Lord Krishna was followed by a chain of dramatic events. Soon after the birth of the child, as if by a sheer miracle, all the soldiers guarding the couple fell asleep and the gates of the dungeon flew open themselves. Vasudev decided to smuggle the child safely in a basket to his friend Nand in Gokul. Since it was raining heavily, River Yamuna was all swollen and Vasudev feared that both he as well as his child will drown if he tried to cross it, however, as soon as the feet of the infant touched the river, the flow of water became normal and Vasudev was able to cross it easily. Sheshnag, the five headed serpent of Lord Vishnu protected the child with its fangs. Vasudev knew that his was not an ordinary child but a divine being. After handing his child, to his dear friend, Nand, Vasudev returned back safely with a girl child and no one got to know about it.

Yogmaya's prediction
On hearing the news of the eighth born child, Kansa rushed to kill the girl. He paid no heed to Devki's plead of sparing the girl. He held the child by her legs and just as he was about to bang her against the wall, the girl vanished into thin air and told Kansa that his slayer had been born and was safe in Gokul. The girl child was none other than Yogmaya (divine illusion). The eighth child grew up as Yashoda and Nand's son in Gokul and later killed his maternal uncle Kansa, freeing all the people of Mathura from his tyranny.

Jai Shree Krishna


 
 
 
 
 
 
 
 
 
 
 


RAMNATH

#5278 From: "kouwshigan@..." <kouwshigan@...>
Date: Thu Aug 9, 2012 2:53 pm
Subject: Krishna in Parthi - Krishna Janmashtami wallaper
kouwshikr
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JAI SAI RAM.
Wish you all A Happy Krishna Janmashtami
I am happy to share a wallpaper 'KRISHNA IN PARTHI' designed for this Krishna Janmashtami.
Kouuwshik
Colombo
www.graffixxsolution.com

1 of 1 Photo(s)

#5279 From: Adeline Teh <adeline_108@...>
Date: Thu Aug 9, 2012 2:47 pm
Subject: Happy Holy Krishna Janmashtami 2012
adeline_108
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For the sake of experiencing Divine love, you all embark on a long and arduous journey. But if you make a thorough observation and investigation into the matter, you will be able to know that love is present within you. In the Gita, Lord Krishna declared :
Mamaivamso jeevaloke jeevabhuta sanathanaha (the eternal atma in every human being is a part of My being). Hence, the Divine love is present in every individual. But, the human being, unable to realize the truth that love is present within himself, thinks that it is something separate or different from him, and undertakes a long journey searching for love.

~ Sri Sathya Sai Baba ~

#5280 From: "saidevotees_worldnet" <saidevotees_worldnet@...>
Date: Thu Aug 9, 2012 3:51 pm
Subject: Krishnavatar - Divine discourse - 6-7-1977
saidevotees_...
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Krishnavatar - Divine discourse - 6-7-1977

Who else other than Bhagawan can describe the attributes and features Lord Krishna who was born over five thousand years ago during the Dwapara? He being The One with many forms and names does know anything and everything and hence His discourse on Krishnavataar detailing the birth and related event of Bhagawan Sri Krishna as if it was orchestrated by Him...yes, it was His Own Divine plan to descend...Read on an exclusive Divine Discourse delivered on 6th September 1977 in the Brindavan Hostel, Whitefield, Bangalore.

This day is being celebrated as the Birth­day of Krishna, not for the reason that Krishna is being born every year, but, be­cause the hour, the asterisk, the month and the season during which he was born ages ago, recur every year, and this day, we have the same conjunction as happened when he was born millennia ago.

Krishna was born in prison! This fact teaches us that God has to incarnate or present himself in the dark and narrow prison—house of our hearts, so that we may derive light and earn freedom. Maya is the delusion that hides the truth of Being; is tends to identify one's truth as the physical body with its appurtenances and prompts us to cater to the cravings of the flesh. Man forgets the Divine in him; he listens to the call of the animal in him; and, he falls from his high destiny. But, when Krishna is born in the cellar of the mind, he is saved; man must become aware of God within the cavity of his heart. Yesterday, while return­ing from Ooty, we halted at Bandipur Wild Life Sanctuary and, riding on a tame elephant, we moved into the forest to catch a glimpse of wild elephants. Imagine, sitting on an elephant, we were seeking elephants! When we caught a glimpse of a trunk in a bush, we were overcome with delight. Sit­ting on a tame, domesticated elephant, we were eagerly searching for an elephant in its natural surroundings, unaffected by artificial habits and skills. Man too is every­where ignoring the Atma within himself in its natural environment and trying to seek the shadows that attract him.

Sri Krishna was born as the eighth child of Devaki. This is significant, for Samadhi is the eighth stage of spiritual effort, coming after Yama, Niyama, Asana, and Pranayama. Pratyahara, Dharana and Dhyana. These are grouped as Ashtanga Yoga, the Eight­fold Discipline. The Lord can be visualised only after the seven steps are successfully negotiated and the mind purified in the process. The term, Samadhi, is generally identified with a temporary loss of consci­ousness, or even more, a temporary heighten­ing of the consciousness. But, we have to judge the state by the effect it has on the person and his attitude towards himself and others. Samadhi means, sama (equal) dhi (intelligence) that is say, intelligence, grasp­ing the equality (fundamental) of every be­ing. Not only will all idea of difference and distinction disappear, but, even the idea of duality—heat and cold, grief and joy, good and bad—disappears. And, when man reaches that state, the Lord is born, auto­matically in his consciousness.

The moment Krishna was born, the chains  that bound his father fell off; the doors that had been bolted flew open, the prison guards were immersed in the ocean of bliss, so that they could not recognise any event or thing in the material world. The fire of hatred that was burning in them was cooled; dark­ness gave place to the dawn of wisdom. The sky showered raindrops to soften the earth and suppress the dust. How can the ele­ments operate against the Divine will? Sound, touch, light, taste, and smell—all became sublime to celebrate the new Era of Peace and Plenty. Vasudeva, as instructed by the Voice, placed the child in a basket and carried it on his head across the Yamuna river (which parted to give him the right of way) to Gokul where at the same time, Yasoda, Consort of Nanda, had given, birth to female child. Just when he emerged from the prison, a donkey brayed to indicate a good omen! But, Vasudeva was afraid it will waken the guards; so, he held its feet with both his hands (after placing the basket    on the ground) and prayed that it keep silent. That was the depth of his devotion to the Lord whom he was transporting, as per His directions.

When he went to Nanda's house and entered the lyingâ€`inâ€`room, she had just deli­vered a babyâ€`girl. There was no one there, except, the sister of Nanda, Radha, who was at that time nine years old. Vasudeva brought the babe over and placed the Lord by her side. The female child is Maya Shakti, for, she ushers the Avatar of the Lord. Yogashakti too has to be ever with the Avatar, and it too had come as Balarama, born to Rohini, another wife of Vasudeva. Mayashakti played her ruse as soon as she was placed in the bed of Devaki. She cried aloud, awakening the guards; they reported the arrival of the child, to Kamsa. He expected that the eighth child would be a boy; but, nevertheless, he took hold of the girl and smashed it upon a rock. Mayashakti flew up into the air, declaring that the person who was to kill Kamsa was growing up safe in Gokulam.

Though Kamsa slaughtered a number of babies from Gokulam, Krishna escaped his eye; Krishna systematically overpowered and killed various emissaries sent by Kamsa, to Gokulam under various pretexts. Putana, a demoness assumed a charming human form, and came to Nanda's house, offering to breastâ€`feed the child. She said, "Mother! You have lost a number of newborn kids. Perhaps, my breast milk might save this one," and Yasoda believed that she was a woman of true compassion and that her milk might have the holy effect she claimed it had. She handed the baby Krishna over to Putana; but, Krishna knew her intentions; he drew out her breath itself and left her dead.

But, let us pay more attention to the boy Krishna than to his exploits. All these exploits reveal that Krishna being Divine, no one could harm Him or suppress Him. According to the folkâ€`belief, they bored the ears and nose of Krishna, in order to ward off the death that had carried away many children from the family. On the nose they put a golden wire.

The noseâ€`ring had a smallâ€`sized pearl. The pearl is won by diving into the depths of the sea; so, it symbolises the Viveka or discrimination that is won, after diving into the secrets of the objective world. And, since it marked the tip of the nose, it also sought to emphasise the need to concentrate, to meditate on the tip of the nose—the eye should not be fully open, for, it will distract the attention, nor should it be closed, for sleep would intervene and put an end to the process of meditation. It should be halfâ€`open, the sight of both eyes being directed to the tip of the nose, where Krishna wore the pearl.

Krishna's complexion was neither fair nor dark; it was three parts dark and oneâ€`part fair, an amalgam of both. Since they were Vaishnavas, the parents placed a line of musk on the centre of the brow. He wore silver bangles on His wrists, such as cow­herd boys wore those days in that part of the country. But, the kankans that Krishna wore were not mere bangles or kankans. They had profound implications. One rite that every Hindu has to honour before entering on any enterprise of a sacred nature, like performing a Yajna or undertaking a vow, or taking on a new stage of life, was the tying of a kankan to the wrist, in memory of the determination that he evinces to fulfill that vow or carry out the duties of that stage of life. Krishna had taken three vows, and the kankans were symbolic of his determination to fulfill them. They were as mentioned by Him in the Gita: (1) Dharma samsthapanarthaya Sambhavami yuge yuge. I shall incarnate myself in every age, to revive and resurrect Dharma (2) Yogakshemam vahamyham. I shall bear the burden of ensuring peace and prosperity of all who rely on Me and (3) Mokshayishyami maa sucha. I shall save all those who surrender wholeheartedly to Me and I shall liberate them from the cycle of birth and death. Therefore, Krishna has assured man that He would save him from penury and grief, and from sin and its ter­rible consequences, provided He adheres to Him and adores Him; He has also assured the world that He would come in human form and lead mankind into the Dharmic path and thus, liberate them from grief and the succession of births and deaths.

He says, when promising His Grace to all who adore Him with no other thought, that all who do so will receive His Grace; there is no restriction of caste, creed or colour or country of origin; no one receives special favour as a result of erudition or age or caste. Krishna was the embodiment of Prema; His Prema had no bounds. How fortunate you are that you have today the same Krishna, the full Prema Avatar, moving among you! I shall show you the very Kaustubha that I was wearing at that time. (Here, Baba waved His hand and in a trice, a brilliant flash of light revealed a unique jewel in His palm—the Kaustubha, famed in the Bhagavata and the Puranas. A bigâ€`sized Emerald of unexcelled green blue, rectangular in shape, bordered by splendorous diamonds, hung on a gold chain. (Baba moved among the students, teachers and others and graciously allowed every one of them to see the sacred jewel very close).

Krishna moved among men as an ordinary person and drew them to the observance of His prescriptions by means of His Divine Prema. He refrained from parading His Divine Insignia, the Conch, the Wheel, the Mace and the Lotus. He did not wear even a Crown. While a boy, He followed the cows into the pastures with just a towel bound round His head. (Here, Baba called for a longish towel, and He wound it round His head, to show how Krishna appeared at that time. He announced that, in those days, as now, there were peacocks in plenty in and around Brindavan and Gokul, and so, when He came across a feather fallen from its wing, He stuck it between the folds of the towel. It was a moment of rarest and finest delight, when Baba stood revealed as the boy Gopala, before hundreds of awe­struck but adoring devotees) When the Pandavas celebrated the Ashwamedha and the Rajasuya Yajnas, Krishna asked for some assignment being given Him, so that He might be of service. Though He could des­troy the entire Kaurava brood, He tried His best to instill good sense into them in order to save them. Then as well as now, the teaching and the message are the same: "Know thyself, that is the only right way to know Me." Being associated ardently with men, winning their Love through Love, and, through a process of correcting their vision and purifying their consciousness, leading them to the realisation of the God which is their core—this is the task, then as well as now. Unless the human form is assumed, no one will come near; if the appearance is superâ€`human, people will keep away. So, as the Sastras say, Daivam Maanusba rupena, the Divine in the Form of Man, has to come, to save mankind.

The Five Elements are the products of the Lord's Will; so, they obey the Will of Krishna. Whatever Krishna said came true. The only correct definition of Truth is, 'that which Krishna speaks'. Believe in that. Be firm in that belief. One day, when Krishna went on a stroll with Arjuna, He pointed to a bird perching on the branch of a tree; He asked Arjuna, "Do you see that peacock?" and Arjuna answered, "Sure. I do," "Oh. Arjuna. It is not a peacock. It is an eagle," said Krishna and Arjuna promptly agreed that it was an eagle. Soon, Krishna cor­rected Himself and pointing to the same bird, said, "I am sorry. It is a dove." Arjuna too corrected himself and said, "Yes. I see now it is a dove, all right." Krishna laughed at Arjuna and said, "It is not a dove at all; it is a crow," and Arjuna agreed without demur, "Undoubtedly it is a crow." Krishna then accused Arjuna of stupidity, because he was saying 'Yes' to whatever he said—the bird was peacock, eagle, dove, crow. Arjuna said, "What you say is the Truth, for me. You can make a crow a dove, a peacock an eagle. Why should I differ from whatever you declare? Your word is the Truth I go by."

You too, must develop that faith and not be turned away by your egoism or others' cynicism. Develop Viveka and Vairagya and then, your hearts will bloom into fragrant beauty. You have here a picture of Sai standing on a Lotus. Sai Krishna will install Himself in the Lotus of your heart. He will be ever with you as guard and guide and he will shower Grace on you. He will be the Mother, Father, Preceptor and God, He will be the nearest kinsman, He will be your All.

Therefore, I desire that you learn well the subjects taught you as part of the curricu­lum; discharge your duties as students to the best of your skill and intelligence. Follow the disciplines imposed for your betterment. Practise Japa and Dhyana and cultivate the attitude of Seva. Become good sons and good citizens, and bring honour to the family, the society and the country.

http://www.sssbpt.org


#5281 From: Deepak Arjandas Bharwani <sairam99999@...>
Date: Thu Aug 9, 2012 3:57 pm
Subject: UNCEASING GRACE
saidevotees_...
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UNCEASING GRACE


The incredible instance of divine concern wherein Bhagawan rescued the life of a mother and daughter on the day of His Maha Samadhi

Mrs. Kalpana V.


Mrs. Kalpana V. served as an A grade artist in the All India Radio as a newsreader and announcer for five years before moving to Mumbai in early eighties where she worked for the Film Division of India lending her voice for news-related programmes as well as several commercials. In early 1989 she received the Best Commentary Speaker award from the Ministry of Information and Broadcasting, Government of India. Later she spent 15 years in Hyderabad working for the Television and Film Division until 2005. Currently she lives in Bengaluru and volunteers for Radio Sai.

It was April 27, 2011 – the most devastating day of our lives. In one instant we felt our existence now had little meaning. The void in our hearts was so deep and painful that taking every breadth was an ordeal. Why are we even living to see this day?

"Oh Lord, why did you do this to us? Please have mercy..." we prayed and pleaded; we were shattered completely. Tears streamed down in a torrent as we witnessed the last rites being performed. Our lives had completely turned on its head. The only Constant through the ups and downs of our lives had left us so suddenly and shockingly. We felt so utterly orphaned; we turned numb.

Carrying this Himalayan boulder of sorrow in our hearts, we – my daughter Smitha and I – started our journey back to Bengaluru. Smitha was driving. We weren't speaking much; the silence was hard and heart-rending. We could feel each other's sense of loss. There was a lot of agony and sorrow within and plenty of unanswered questions running inside continuously. It was extremely difficult. The last few days had been too traumatic.

110 110 110 110 110 110 110 110

Two hours since we left Puttaparthi, as we were nearing Devanahalli (about 120 kms from Puttaparthi), I noticed a Maruti Omni car in front of us which slowed down quite suddenly. Immediately Smitha applied brakes as hard as she could but there was hardly any time or space to maneuver. The most dreaded collision could not be avoided. Instantly I cried out "Baba! Baba! Swami! Swami! Save us!"

Even though our vehicle hit the van Smitha tried her best to steer right so that we could move on to the second lane of the highway. However the sheer impact of the sudden braking was so much that it sent our car skidding sideways.

Within seconds, the car hit the central divider and the crash was so bad that the next moment we were in the air. Bumping off the concrete the automobile flew like a jet-plane, twirled and then dashed on the hard road with a huge thud. It was upside down.

  550
  Mrs. Kalpana V. conducting a programme at the studios of Radio Sai, Prasanthi Nilayam.

I was amazed to see that I was alive and conscious! My entire body capsized and head overturned, the only thing that remained same was my pathetic pleas - "Baba! Baba!" Now, they were louder than ever.

I heard Smitha screaming at the top of her voice "Sai Ram! Sai Ram! Swami! Swami! Sairam!" Thank god, she was conscious too! Except crying out for Him, what else could we do? Who else do we have in this world?

Surviving somehow in that completely mangled and inverted car, I noticed a few vehicles passing by and called out louder "Baba! Baba!" but none of them seemed to stop for us.

However, soon an old Muslim gentleman and an elderly lady came to our rescue; positioning themselves on either side of the car they pulled the doors as hard as they could. After a lot of effort, their hands finally managed to reach us. But we were stuck with the seat belts. Smitha could somehow unlock her belt and given her slender figure could extricate herself out of that severely smashed mass of metal and steel.

Fortunately with persistent and painstaking attempts I too could be wriggled out of that depressing rubble.

And now when we watched the wretched state in which our car was with its windshield shattered into a million pieces and its body mangled beyond recognition, I just could not believe that two front seat passengers of this vehicle were not only alive to tell this tale but also were completely unscathed!

400  
How the two passengers in the front seat of this completely wrecked car live to tell us this tale shall always remain a symbol of Baba's grace.  

There was not a single scratch on our bodies. However both of us were shaken but my daughter was more disturbed than I; she was shaken mentally and crying inconsolably. Here again, something incredible happened.

Just then three cars arrived and quickly stopped. One lady and five gentlemen alighted and immediately came to our rescue. The lady Mrs. Bhavna took my daughter to her car and comforted her while another person who was a doctor gave her pills and first aid to help overcome her shock.

To our pleasant surprise, all of them were Sai devotees. In fact one among them was a former student of Bhagawan's university; he instantly shared some Vibhuti that Swami Himself had given him sometime back; in fact that was from the last occasion Baba had blessed him with Vibhuti packets.

There was also this elderly gentleman Mr. Thakker who was on his way to Kodai Kanal to participate in a service activity. We did ask him to leave as he had little time left but very kindly he stayed with us till 8 in the night.

Interestingly, every part of the front glass of the car except the area where we had placed stickers of Baba and Lord Ganesha was broken.

But Bhagawan's beneficence did not stop with that. I then called up a family friend for help. And for some really unexplained reason, he happened to be in Devanahalli at that point in time! Swami had taken care of even that! We finally managed to reach home by 10 p.m. while our damaged vehicle was towed by the car company who later called to say that our Maruti Zen was impossible to repair.

The way Swami' love touched our hearts through His devotees that day is simply unforgettable. We had started our journey crying that our beloved Lord had left us. But Bhagawan saw to it that we ended it shedding happy tears that He was very much with us! I can now with all conviction say that Swami is with all of us, all the time! He is beyond death and is always available to whoever calls upon Him for help.

Our car was hopelessly smashed in the accident, but the incident rekindled our hope and faith in the Lord. We lost a car that day, but got reunited with the Divine Charioteer of our lives!

In fact we did feel His protective presence even on April 25, 2011.

After we had Baba's darshan that evening and came out of the Ganesh gate, the police did not allow us to take left where our hotel was. We had to turn right and go to the Chitravati road, which meant we had no option but to take a lengthy and circuitous way back to our room.

But I was so exhausted mentally and physically that day that I said to Smitha, "I cannot walk any longer" and just sat on the road divider.

In a few moments a huge police van came that way and fortunately they obliged to my daughter's request and dropped us at our hotel. Not only that, there were two DCPs (Deputy Commissioner of Police) in that vehicle and one of them was kind enough to give us his number and even told us to give him a call should we need any help in the near future.

And indeed we had to fall back on this God-sent saviour on the morning of April 27. Given the massive crowd that day – it was almost as if the entire humanity had descended to witness the final journey of Bhagawan – there was no way we could enter the Sai Kulwant Hall even though we are not unfamiliar faces in Prasanthi Nilayam as I have been coming to Baba for the last forty years, and do know personally many distinguished elders of the Ashram.

But when we dialed the number of this DCP that morning He did take our call. Not only that he personally escorted us into the Sai Kulwant Hall and left only after we had a decent place to sit! It was absolutely unbelievable.

That is why I keep saying to myself:

110 110 110 110 110 110 110 110


Earlier I used to narrate to Smitha every now and then various miracles of grace of Baba but on this occasion she felt it herself. "I have experienced a lot of economic and emotional debacles in my life, but I have never allowed any of these to come in the way of my love for my beloved Swami," says Smitha, "and now He has given me a new life. I do not know how to express my gratitude to Him.

"On the night of April 28, someone who had had the privilege of close physical proximity of Baba told me Swami conferred on me a rebirth for a purpose. I am sure He has plans for me. Just this thought fills me with unceasing happiness."

The stories of His unceasing concern carries on...

http://media.radiosai.org


#5282 From: Mumbai Srinivasan <vsvasan99@...>
Date: Thu Aug 9, 2012 4:01 pm
Subject: The turban on Sri Krishna's Head
vsvasan99
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 Lord Sri Krishna used to wear a necklace of green beads; a nose ring of pearl, and in His right ear, a ring of pearls. He wore no shirt or coat; just yellow silk round His waist and a kerchief wound around the head, or rather thrown carelessly round the head, one end this way and another end that way. Bhagavan showed, the way, Krishna used to tie the turban)!The peacock feather that is described by poets and sages was not always worn. It was stuck into the turban occasionally. Of course, peacocks abounded in Brindavana then, and are in plenty even today. On His bare chest, there was a mole that could be clearly seen, an inevitable mark of all Avatars, including Sai's. - Extract from the Book, SRI SATHYA SAI ANANDADAAYI

#5286 From: Mumbai Srinivasan <vsvasan99@...>
Date: Mon Aug 13, 2012 10:04 pm
Subject: Yanthram is Storing place of Manthram
vsvasan99
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Swami says that an Yanthram is a storing place of Manthram, which are the Moola (root)  Manthras of various Divine figures, like Gayathri. It will consist of Beeja Akshras, Adoration and then some prayers. Every Deity has a special Moola Mantra, and special Chakras which are called Yantras. In this photo we can see the picture of Gayathri Devi on one side and the Sai chakra on the other side. When we keep this chakra in front of us, or keeping it in our Pocket, the Gayathri Manthra which we chant is stored in the yenatra, and in due course the Yanthra becomes very potent and powerful, echoing the vibrations of the Manthra.
 
In almost all temples, where the ritualistic installation of the idols are carried out, the yanthras of that particular deity is placed underneath and then the Idol is installed. Prior to installation various yagnas are performed, and a team of priests constantly chant the moola manthra, to make the Yanthra very powerful. Such temples attract more and more devotees.
 
Swami had placed a such large copper Yantra under a tree in Prashanthi Nilayam, where many devotees are seen sitting in meditation. I have also witnessed almost all installation ceremonies of various Gods and Goddesses, in Prashanthi Nilayam,  like Subramania, Gayathri, Sri Rama etc. Swami used to place the copper sheets, wherein the mystic designs of these devotees are carved.
I am writing this to impress upon all devotees to carry the Gayathri Yanthra with Sai Chakra in their pockets and go on chanting Gayathri Manthra whenever you get free time, especially while travelling every day.
With Love & Regards, Mumbai Srinivasan.

#5287 From: Deepak Arjandas Bharwani <sairam99999@...>
Date: Tue Aug 14, 2012 3:37 pm
Subject: Exemplary Patriotism Of Subhash Chandra Bose
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Exemplary Patriotism Of Subhash Chandra Bose

Exemplary Patriotism Of Subhash Chandra Bose


Addressing the devotees in Prasanthi Niayam Bhagawan spoke on the occasion of Sixtieth Independence Day of India, on 15th August 2007, lauding the patriotic feeling of India's foremost Freedom Fighter, Netaji Subhash Chandra Bose.  Commenting about Netaji's burning desire to make India a great natioin, Bhagawan said, "No other leader had such a strong aspiration for the freedom and progress of the Country…"

Many speakers have spoken before Me but none has said anything about Subhash Chandra Bose, who was endowed with many great qualities and capabilities. After passing his ICS, he came to India, joined the political movement and made a significant contribution to it in many ways. But, unfortunately, he had to leave the country as there was no unity among the Bharatiyas. Even while staying in overseas countries, he played a very important role for the freedom of India from the British rule.

Important Role Of Subhash Chandra Bose In India's Freedom Struggle

Lalita Bose, the daughter of his brother, once came to Puttaparthi. She regretted that her uncle Subhash Chandra Bose, having been born in this sacred land Bharat, had to leave the country. She was happy that she was able to live in this country and have Swami's darshan. She came to Brindavan, Whitefield also and stayed there for a few days. Later on, she followed Me in a car wherever I went. She used to play on harmonium and sing bhajans. She came to Ooty and Kodaikanal also when I went there. All the time, she was chanting `Sai Ram' `Sai Ram'. She had no other thought except this in her mind.

Subhash Chandra Bose was endowed with great physical, mental and spiritual powers. But he never revealed his spiritual powers to anyone. He had a burning desire to make India a great and prosperous country. No other leader had such a strong aspiration for the freedom and progress of the country as Subhash Chandra Bose. He was the one who believed in action; not merely in speech like many other leaders. There are many great leaders in our country even today, but what is the use if they do not put into practice what they say? They say a million things but do not put into practice even one! I am very much pained to see that today nobody remembers Subhash Chandra Bose who had done so much for the country. He was the one who dedicated his entire life to the country. Even when he was staying in overseas countries, his love for his motherland was uppermost in his mind. Rather, it went on increasing day by day.

He is verily a living corpse who does not declare with pride that this is my motherland, this is my mother tongue and this is my religion.(Telugu poem)

Subhash Chandra Bose strove very hard to put the country on the path of progress and prosperity. He demonstrated the ideals of love and forbearance. One who does not have love for his country is verily a living corpse! Only a person who upholds the good name of the country can be called a living person in the true sense of the term.

Exemplary Patriotism Of Subhash Chandra Bose

Attain The Independence Of The Self

Meanwhile, India attained swatantrata (independence). But this was merely `Swatantrata', not `Swaatantrata'. What is swatantrata? It relates to the body, mind and intellect, while Swaatantrata is related to the atma. Those who follow the atmic principle are truly independent. The same is the difference between `swarajya' and `swaarajya'. We should aim at achieving `Swaarajya', not merely `Swarajya'. When we follow the atmic principle, everything becomes good for us. Not only that, it will lead to the well-being and prosperity of the entire world. We should not merely be satisfied with political independence; we should achieve that independence which relates to the atma. Subhash Chandra Bose strived to attain the independence related to the Self. Ultimately, he succeeded in his endeavour. Everybody should make efforts to know such noble souls. Subhash Chandra Bose was one of the few Bharatiyas of his times who attained `Swaatantrata' (independence of the Self) when others were pursuing their selfish ends. They harboured narrow considerations and differences while Subhash Chandra Bose considered the entire country as one.

The principle of atma is the same in everyone. All are endowed with atmic power. Man is the embodiment of atma. That is why Krishna declared in the Bhagavad Gita, Mamaivamsho jivaloke jivabhuta sanathana (the eternal atma in all beings is a part of My Being). He said, "All are an aspect of My Divinity." When I consider you as part of My Being, you should also consider others as your own self. Love All, Serve All. You should not observe any difference between individuals, thinking one as a pauper and another, a millionaire. There are many millionaires in Bharat. But they are engaged in filling their own belly. They are not prepared to give even a morsel of food as alms to a beggar who stands at their doorstep saying, "Bhavati bhiksham dehi (mother, give alms)". What is the use of having such rich men in our country? They are rich only for name's sake but in reality they are the poorest of the poor. In spite of so many rich people in our country, righteousness and charity seem to have disappeared from it. Therefore, people of this country should pursue the path of charity and righteousness. Consider others as your own brothers and sisters. Rather, consider them as thyself. People just address others as `brothers and sisters' from the stage, but who is actually putting it into practice? None.

Remember Noble Souls Like Subhash Chandra Bose

Today wherever you go, you see people hankering after money. People are striving to amass wealth but none is making efforts to cultivate love and righteousness. The earlier three speakers spoke about the world, but none of them spoke about the atma. The same principle of atma is present in everyone. It is present in you, Me and everyone else. Daivam manusha rupena (God is in the form of a human being). It is not proper to show disrespect to anyone because everyone is the embodiment of God. You should lead your life with this conviction that all are your brothers and sisters. We can attain swaarajya only when we develop such broad feelings. Till then, we merely have swarajya where `swa' means swartha (selfishness). But we should aspire for swaarajya, in which `swaa' is related to the spiritual heart (Hridaya).

You are all performing Grama Seva and serving the poor. But first of all, you should achieve true swaatantrata. Love, respect and help everyone. Only then can you be called a true Sai student. Everything can change but not the atma. Even a wicked person or a demon cannot bring about any change in the atma. Strive to attain such changeless and eternal atmic kingdom. Have self-confidence. Only then can you attain the natural state of a human being. This is your true and eternal state. I bring My discourse to a close with My good wishes and blessings that you may attain the kingdom of the Self and earn a good name.

I spoke only out of My love for Subhash Chandra Bose, though none invited Me to speak. Such persons like Subhash Chandra Bose should be born in Bharat again and again. India should attain its pristine glory again. Had Subhash Chandra Bose been alive today, he would have attained the highest name in history. There would have been no beggars in this country. But, unfortunately, the Bharatiyas themselves were responsible for his leaving the country. As a result, they now face great difficulties. We should love and trust such noble souls. Love and trust are our true strength. We should never forget Subhash Chandra Bose. His teachings were full of noble thoughts and great ideals.

Unfortunately, people forget such good persons and remember the bad ones. It is a great mistake. Never forget good people. They are like precious jewels. I wish that you should always remember such noble souls. I bring My discourse to a close with My blessings to you all.

II Samasta Lokah Sukhino Bhavantu II

http://www.theprasanthireporter.org

#5288 From: Ravi Narasimhan <ravi.narasimhan.in@...>
Date: Fri Aug 17, 2012 9:02 am
Subject: Who is truly happy ? Yaksha and Yudhishthira in Mahabharat
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Sai Ram,

 

 ‘I am a Yaksha, not a bird. Hail to you! It was I who killed your energetic brothers for their own faults. Although forbidden to drink, they disregarded me. If one loves life, he should not attempt to take this water by force. The lake is mine and one may take its water only after answering my questions.’

“‘O Yaksha, I do not wish to take what is yours. I shall try to answer your questions to the best of my ability. Please ask me what you will.’

“The Yaksha began to place questions before Yudhisthira:

 

Yaksha:: Who is really a helpful companion?

Yudhisthira: Steady intelligence is a very good friend, and can save one from all dangers.

 

Yaksha: How can one acquire something very great?

Yudhisthira: Everything desirable can be attained by the performance of austerity.

 

Yaksha: What is amrita (nectar)?

Yudhisthira: Milk is just like nectar.

 

Yaksha: What is the friend bestowed upon man by the demigods?

Yudhisthira: Wife is such a friend.

 

Yaksha: What is the best of happiness?

Yudhisthira: True happiness comes as a result of contentment.

 

Yaksha: Why does one give in charity to brahmanas, artists, servants and kings?

Yudhisthira: For religious merit, prestige, maintenance and protection, respectively.

 

Yaksha: Why does one forsake friends?

Yudhisthira: Lust and greed drives one to forsake friends.

 

Yaksha: What is the only food?

Yudhisthira: The cow is the only food, for the milk that she produces is used to make ghee (clarified butter), which is used to perform sacrifices, pleased by which the demigods give rain, which causes the grains to grow. Therefore it should be understood that the cow is the root cause of all kinds of food.

 

Yaksha: What is the king of knowledge?

Yudhisthira: Knowledge pertaining to the Supreme Personality of Godhead is the king of all kinds of knowledge.

 

Yaksha: What is ignorance?

Yudhisthira: Not knowing one’s constitutional duty.

 

 

Yaksha: What is the best bath?

Yudhisthira: That which cleanses the mind of all impurities.

 

Yaksha: What is real charity?

Yudhisthira: Real charity is protecting one from the onslaughts of material nature.

 

Yaksha: Since dharma (virtue), artha (profit) and kama (desire) are opposed to each other, how can they co-exist harmoniously?

Yudhisthira: These three become congenial to one another when one has a virtuous wife.

 

Yaksha: Who is condemned to everlasting hell?

Yudhisthira: When one promises a brahmana charity, but upon his arrival refuses to give him charity.

 

Yaksha: What make one a brahmana, birth, learning or behavior?

Yudhisthira: It is behavior alone that make a person a brahmana. Even one who is expert in the four Vedas, born of  brahmana parents, but whose behavior is not proper, should be considered a sudra.

 

Yaksha: Who is pleasing?

Yudhisthira: A person who speaks in a pleasing manner.

 

Finally the Yaksha asked Yudhisthira four questions of great significance:

 

Yaksha: Who is truly happy?

Yudhisthira: One who cooks his own food (is not dependant on anyone), is not a debtor (does not spend more than he can afford), does not have to leave home to make in order to earn his livelihood (does not over endeavor for material things) is truly happy.

 

Yaksha:What is the most wonderful thing?

Yudhisthira: The most amazing thing is that even though every day one sees countless living entities dying, he still acts and thinks as if he will live forever.

 

Yaksha: What is the real path to follow in this life?

Yudhisthira: The best path is to follow in the footsteps of the pure devotees, for they are the actual Mahajanas whose hearts are the sitting places of the real truths regarding religion.

 

Yaksha: What is news? (that is What is real situation in the material world?)

Yudhisthira: The material world is like a frying pan. The Sun is the fire, the day and nights are the fuel. The passing seasons are the stirring ladle, and time is the cook. All living entities are being thus fried in this pan. This is the real news of what is happening in the material world, which is a miserable place full of ignorance.


Ravi Narasimhan


#5289 From: Ravi Narasimhan <ravi.narasimhan.in@...>
Date: Mon Aug 20, 2012 8:04 am
Subject: Yaksha and Yudhishthira conversation
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The Difficult Choice

       The Yaksha was truly impressed and told Yudhishthira that he would restore only one of his brothers. His final question to grant that was, “Which of your brothers, the only one do you want me to revive?”

       Yudhishthira without batting an eyelid answered, "I choose this one who is dark skinned, whose eyes are red, who is tall like a large Sala tree and whose chest is broad and arms are long. Yaksha, please revive Nakula.”

       All along the Yaksha had accepted Yudhishthira’s answers without much-ado but this time he was rather intrigued. He was compelled to ask thus, “Bhima and Arjuna are your own brothers and you are so dependent on both of them. Then why did you choose this step brother of yours over Bhima whose strength is equal to that of ten thousand elephants and over Arjuna whose mastery in archery is revered by all?”

       Yudhishthira explained, “My choice has been determined by the answers I have given to your questions. If a person sacrifices virtue, then he himself is doomed. But if a person upholds virtue then virtue ensures that the person is rewarded. Therefore I never forsake virtue. Abstaining from hurting others is an even greater objective than attaining liberation from rebirth. I have therefore chosen the path of virtue that will cause no hurt to anyone. My father, Pandu, had two wives, Kunti and Madri. I, the eldest son of Kunti, am alive. But both the sons of Madri, Nakul and Sahadeva are dead. I do not differentiate between my two mothers. I do not wish to hurt the soul of Madri by doing injustice towards her sons. Therefore I want the eldest son of Madri to be revived. My mother Kunti would have wished the same.”

The Pandavas Revive.........as we all know.

The Yaksha was impressed not only with Yudhishthira’s theoretical wisdom but also his courage to put this knowledge to practise. He therefore revived all the four Pandavas who had died because (unlike Yudhishthira), they dared sipping the water from the poisonous lake without answering his questions.

Ravi Narasimhan

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