SrImathE Gopaladesika mahadesikaya namah:
Uttering or reading Narayanaanuvaakam, Purusha
sooktham, Upanishads- one would realise the Supreme
Lord unambiguosuly; though Vedas mention about Surya,
Brahma, Rudra, Agni Indra et al, the words need to
understood by looking at the statement before and
after and to be understood in overall context to avoid
getting misled. It can all be clearly understood [says
Alavandhar] that these words all refer to You-
Narayana. [These verses are to be read as addressed
to Narayana to praise His Supremacy and also in order
to clear the confusion of half baked VaidIka as well.
� read 11th verse- yesterday�s post for Chaaga pasu
Ka:sree: sriya: paramasattva samaasraya ka:
Ka:puNdareeka nayanah purushOtthama ka:
Viswam vichithra cidhachith pravibhaaga vrittam. 
Who is Lord of even SrI:? Who is Her sole Master? Who
is the SrI of SrI? Who is the personification and
repository, as well as nirvaahakan of Sattva guNA? Who
is the red lotus eyed Lord beyond compare? Who is the
PurshOtthaman- above all beings- chief of Purusaas-
Purushaanaam Utthaman.. whose billionth and billionth
of minutest part of one small portion of Your
multi-folded and manifold powers, is this entire
universe- including jeeva and matter in different
states and existence, functioning?
There are many statements in Vedas declaring creation
of this world.. if one tries to analyse them in
totality without violating any of these statements
with each other, then one would realise that Sriman
Narayanan alone is cause for of this manifested
worlds. Creator is Brahma; and protector is Vishnu-
you may argue. One has to look at Purushasooktham; It
is the grandest of all sruthis; it is there in all
Vedas; There only Sriman Narayanan is mentioned as
Purushan. He is the Lord of BhUmA Devi and Sree Devi-
says Purusha sooktham.
Upanishads in one voice have declared that Sriman
Narayanan is the Paradevatha; This kind of scriptural
authority is not at all found in support of other demi
gods in Upanishads.
In swEthaswathOra Upanishad, yEkO Rudra: viSwAdhikO
Rudra: are mentioned; But even there Purusha sooktha
mantras are mixed; VedaahamEtham purusham mahaantham-
naanya: panthA ; PurusEna sarvam- etc.. Who grants
Sattva guNA correctly?- it is uttered here as : mahaan
prabhurvai purusha satvasyaisha pravarrthaka: means:
Narayanan � Purusha is the One who blesses with Sattva
gunA; It is very clear to all that BrahmA is the
master of rajasa guNA; Rudra, Thamasa guna and Vishnu
� Satva guNA. If one is blessed with a glance
[kataaksham] of Vishnu at his birth, he is supposed to
be a saatvIkI- and is blessed with Madhusoodhana
kataaksham. Thus, in this Upanishad Rudra word means:
the One who destroys Samsaaris affliction- samsaaric
disease- namely Sriman Narayanan as Sivan also means-
mangaLam- auspiciousness. [read commentary of 11th
Thu He alone is Utthama purushan- Chief among
Purushas. KaNNan himself declares that in GitA that He
is Purusha Utthaman. In GitA, the entire universe is
housed in a minutest part of His greatness and
Who is He? He is the master and Lord of Sree� He is
the Sree of Sree.. Thiruvukkum Thiruvaagiya selvan.
She is His [Vishnu] PathnI and He is Sriya: Pathi.
Have no doubts.. The Supreme Lord is only Sriya: Pathi
Sriman Narayanan- declares Sage Veda Vyasa� .
Alavandhar ThiruvaDigaLE SaraNam
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